Intersectionality in Intentional Communities examines the practices of change in Protestant congregations and the work to replace dominating structures with liberating ones. Zerai argues that volitional communities such as these may provide a best-case scenario for how members find ways to create inclusive environments for LGBTIQ communities.
Intersectionality in Intentional Communities examines the practices of change in Protestant congregations and the work to replace dominating structures with liberating ones. Zerai argues that volitional communities such as these may provide a best-case scenario for how members find ways to create inclusive environments for LGBTIQ communities.
Assata Zerai is associate dean for Educational Equity programs in the Graduate College, director of African studies, and associate professor of sociology at the University of Illinois at Urbana-Champaign.
Inhaltsangabe
Introduction: The Struggle for Inclusive Multicultural U.S. Protestant Congregations Chapter 1: Intersectionality: A Feminist Interpretive Methodology Part I. Developing a Theory of Intersectionality in Inclusive Churches Chapter 2: Afrocentricism, Color-Blind Ideology, and Intersectionality: Three Models of Internal Christian Congregational Cohesion Chapter 3: Christian Evangelical Internal Discussions of the 2008 Presidential Election Chapter 4: An Africana Feminist Critique of American Christian Antiwar (Dis)engagements Part II. The Struggle for Inclusivity in a Presbyterian Church: 1940 to 1980 Chapter 5: A Presbyterian Campus Church: 1940 to 1953 Chapter 6: McKinley, PCUSA, and Civil Rights: 1953 to 1967 Chapter 7: Growing Pains of a Social Justice Ministry: 1968 to 1973 Chapter 8: The Dawning of More Light Presbyterianism at McKinley Conclusion: New Definitions of the Multicultural/Social Justice Church and a Theory of Intentional Institutional Social Change Appendix: PC (USA) Precursors, and McKinley Memorial Presbyterian Church Timeline 1789-1983 (with sources indicated)
Introduction: The Struggle for Inclusive Multicultural U.S. Protestant Congregations Chapter 1: Intersectionality: A Feminist Interpretive Methodology Part I. Developing a Theory of Intersectionality in Inclusive Churches Chapter 2: Afrocentricism, Color-Blind Ideology, and Intersectionality: Three Models of Internal Christian Congregational Cohesion Chapter 3: Christian Evangelical Internal Discussions of the 2008 Presidential Election Chapter 4: An Africana Feminist Critique of American Christian Antiwar (Dis)engagements Part II. The Struggle for Inclusivity in a Presbyterian Church: 1940 to 1980 Chapter 5: A Presbyterian Campus Church: 1940 to 1953 Chapter 6: McKinley, PCUSA, and Civil Rights: 1953 to 1967 Chapter 7: Growing Pains of a Social Justice Ministry: 1968 to 1973 Chapter 8: The Dawning of More Light Presbyterianism at McKinley Conclusion: New Definitions of the Multicultural/Social Justice Church and a Theory of Intentional Institutional Social Change Appendix: PC (USA) Precursors, and McKinley Memorial Presbyterian Church Timeline 1789-1983 (with sources indicated)
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