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John Stanford was born in 1929 on Inungi, his father's farm in East Griqualand. After qualifying as a civil engineer and working for a short time in Canada, he returned to Inungi to work alongside his father. In 1965 he took over the running of the farm. Cut off from the rest of the Kokstad district by the Umzimvubu River, Inungi was mountainous and remote. Horses were indispensible as transport, fire and flood were ever-present hazards, living was exhilarating but tough for both farmer and farmworkers. This memoir spans John's life from his childhood years until 1984 when the farm was…mehr

Produktbeschreibung
John Stanford was born in 1929 on Inungi, his father's farm in East Griqualand. After qualifying as a civil engineer and working for a short time in Canada, he returned to Inungi to work alongside his father. In 1965 he took over the running of the farm. Cut off from the rest of the Kokstad district by the Umzimvubu River, Inungi was mountainous and remote. Horses were indispensible as transport, fire and flood were ever-present hazards, living was exhilarating but tough for both farmer and farmworkers. This memoir spans John's life from his childhood years until 1984 when the farm was expropriated for inclusion in Transkei. In his factual and vigorous style, it tells of the risks, disasters, joys and satisfactions of a self-sustaining way of life.
Autorenporträt
John Stanford was born in 1929 on Inungi, his parents' farm in East Griqualand, and has farmed all his life. He is over 90 now, still farming, and philosophical about most things except the weather. John's mother, Effie Anderson, was one of the Chronicle's founding editors. In their home on their farm in East Griqualand was a collection of the Chronicles which Effie used to read to her six children. On later re-reading of the Chronicles, John was impressed by their eloquence and their "delightful respect and courtesy". He decided to make a selection of these historical documents available to the many descendents of the Molteno and Murray families and a wider readership. After 100 years, the letters and accounts retain the immediacy of first-hand experience.