Byrd uses Critical Theory to reject the ?clash-of-civilizations' thesis, and compellingly argue for the compatibility of Islam and secularism.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Dustin J. Byrd, Ph.D. (2016), Michigan State University, is an Assistant Professor of Humanities at Olivet College in Michigan. He has published monographs, edited volumes and many articles on both Islam and the Frankfurt School's Critical Theory. His latest book, Malcolm X: From Political Eschatology to Religious Revolutionary, was co-edited with Seyed Javad Miri (Haymarket, 2017).
Inhaltsangabe
Preface Acknowledgements 1. Professing Islam in a Post-Secular Society Introduction On the Contemporary Possibility of Witnessing and Professing The Post-Secular Society What does it mean to Profess Islam? Witnessing In Islam: on the Tradition of Radical Praxis New Religion as Return of the Old Witnessing in the Time of War 'Perfected Religion': A Problematic Conception Fear of Philosophical Blaspheme 2. Adversity in Post-Secular Europe The Dialectics of Martyrdom: Death as Witnessing and Professing Witnessing Against Islam: The Case of Theo van Gogh Je ne suis pas Charlie et je ne suis pas avec les terrorists 3. Finding a Common Language 13th Century Witnessing: Saint Francis of Assisi and Sultan Malik al-Kamil Different Francis, Same Mission: Witnessing with and for Muslims Translation Proviso: Can We Witness and Confess in the Same Language? Cognitive-Instrumental Reason, Moral-Practical Reason and Aesthetic-Expressive Reason in Religion Translation Dangers Secular Entrenchment 4. Witnessing and Confessing in Prophetic and Positive Religions Affirmation and Negativity: Marx Affirmation and Negativity: Lenin Affirmation and Negativity: Horkheimer and Adorno Confronting the Post-Secular Condition Prophetic and Priestly Religion 5. After Auschwitz: Islam in Europe Violence and the Post-Secular Violence and the State Freud's Unbehagen mit Marx Witnessing and Professing in a Nietzschian Age of Nihilism Witnessing and Professing After Auschwitz: Theodor Adorno's Poetics History and Metaphysics after Auschwitz Ethics after Auschwitz Witnessing the Messianic: The Case of the Martyr Walter Benjamin A Place for Theology Messiah, Messianic and the Historian Benjamin's Critique of Progress: Witnessing History as Barbarity 6. Post-Secularity and its Discontents: The Barbaric Revolt against Barbarism Absolutivity Authoritarian Absolutes, Heteronomy, and the Islamic State in Iraq and Syria Humanistic Absolutes ISIS: Same Problem, Different Manifestations American and Euro-Jihadis Hegel, War and Individualism ISIS and Western Alienation Internationalism Seeking Heaven at the Barrel of a Gun Material Poverty or Poverty of Being? Genealogy of Terror Symbolic Message Reign of Terror: Bourgeois and Muslim The Perverse Dialectic of Apology Hypocritical Apologetics and the Recovery of the Prophetic 7. The Globalized Post-Secular Society and the Future of Islam From the West to the Rest Theocracy as a Response to the Globalized Post-Secular Society Post-Secular Solidarity: A Proposal for an Intra-religious Constitutionalism Ecumenisms and Inter-Religious Constitution Building: Modern Slavery Conclusion References Index
Preface Acknowledgements 1. Professing Islam in a Post-Secular Society Introduction On the Contemporary Possibility of Witnessing and Professing The Post-Secular Society What does it mean to Profess Islam? Witnessing In Islam: on the Tradition of Radical Praxis New Religion as Return of the Old Witnessing in the Time of War 'Perfected Religion': A Problematic Conception Fear of Philosophical Blaspheme 2. Adversity in Post-Secular Europe The Dialectics of Martyrdom: Death as Witnessing and Professing Witnessing Against Islam: The Case of Theo van Gogh Je ne suis pas Charlie et je ne suis pas avec les terrorists 3. Finding a Common Language 13th Century Witnessing: Saint Francis of Assisi and Sultan Malik al-Kamil Different Francis, Same Mission: Witnessing with and for Muslims Translation Proviso: Can We Witness and Confess in the Same Language? Cognitive-Instrumental Reason, Moral-Practical Reason and Aesthetic-Expressive Reason in Religion Translation Dangers Secular Entrenchment 4. Witnessing and Confessing in Prophetic and Positive Religions Affirmation and Negativity: Marx Affirmation and Negativity: Lenin Affirmation and Negativity: Horkheimer and Adorno Confronting the Post-Secular Condition Prophetic and Priestly Religion 5. After Auschwitz: Islam in Europe Violence and the Post-Secular Violence and the State Freud's Unbehagen mit Marx Witnessing and Professing in a Nietzschian Age of Nihilism Witnessing and Professing After Auschwitz: Theodor Adorno's Poetics History and Metaphysics after Auschwitz Ethics after Auschwitz Witnessing the Messianic: The Case of the Martyr Walter Benjamin A Place for Theology Messiah, Messianic and the Historian Benjamin's Critique of Progress: Witnessing History as Barbarity 6. Post-Secularity and its Discontents: The Barbaric Revolt against Barbarism Absolutivity Authoritarian Absolutes, Heteronomy, and the Islamic State in Iraq and Syria Humanistic Absolutes ISIS: Same Problem, Different Manifestations American and Euro-Jihadis Hegel, War and Individualism ISIS and Western Alienation Internationalism Seeking Heaven at the Barrel of a Gun Material Poverty or Poverty of Being? Genealogy of Terror Symbolic Message Reign of Terror: Bourgeois and Muslim The Perverse Dialectic of Apology Hypocritical Apologetics and the Recovery of the Prophetic 7. The Globalized Post-Secular Society and the Future of Islam From the West to the Rest Theocracy as a Response to the Globalized Post-Secular Society Post-Secular Solidarity: A Proposal for an Intra-religious Constitutionalism Ecumenisms and Inter-Religious Constitution Building: Modern Slavery Conclusion References Index
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