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First Published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
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First Published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
Produktdetails
- Produktdetails
- Verlag: Taylor & Francis
- Seitenzahl: 424
- Erscheinungstermin: 23. April 2015
- Englisch
- Abmessung: 226mm x 152mm x 25mm
- Gewicht: 590g
- ISBN-13: 9780415762403
- ISBN-10: 0415762405
- Artikelnr.: 40820459
- Verlag: Taylor & Francis
- Seitenzahl: 424
- Erscheinungstermin: 23. April 2015
- Englisch
- Abmessung: 226mm x 152mm x 25mm
- Gewicht: 590g
- ISBN-13: 9780415762403
- ISBN-10: 0415762405
- Artikelnr.: 40820459
Ashk Dahlen
Preface List of transliteration 1. Introduction A. Purpose and nature of
the study B. Theory and methodology C. Previous research D. Introductionary
remarks on analytical concepts E. Modernity , postmodernism and secularism
2. The Nature of Islamic law A. An Islamic legal system? Law, jurisprudence
and ethics B. Law and spirituality: Shi'i esoterism 3. Categories of
traditional Islamic epistemology A. Knowledge and science B. The
'historical-empirical' epistemic scheme C. The 'theological',
'philosophical' and 'mystical' epistemic schemes D. The 'juristic-rational'
epistemic scheme 4. Shi'i legal dogmatics A.Usul al-fiqh (legal theory) B.
The constant sources of law: The Qur'an, sunnat and imja (consensus) C. The
non-constant source of law: aql (reason) D. Ijtihad (independent reasoning)
and taqlid (emulation) E. Hauzah-yi ilmiyah ('precint of knowledge') F.
Hermeneutical principles G. Interpretative pluralism and ikhtilaf
(divergence) 5. Islamic traditionalism and Islamice modernism A. An
Introduction to Islamic traditionalism B. The Islamic traditionalist
position of Abdullah Jawadi-Amuli C. An Introduction to Islamic modernism
D. The Islamic modernist position of Muhammad Mujtahid-Shabistari 6. Surush
on the nature of Islamic law A. The Biography of Abd al-Karim Surush B.
Style of communication C. Philosophical foundation: Critical realism D.
Modernity and the West E. Religion F. Jurisprudence G. Ijtihad H. Hauzah 7.
Surush's theory of contraction and expansion of religious knowledge A. Its
principal objectives B. History: The Stage of natural man C. Critical
rationality: Self-determining and liberated D. Science: Falsification and
corroboration E. Religous epistemology: Divine absolute or provisional
conjecture? F. Epistemological ambiguities: A priori and a posteriori G.
Epistemic relativism or epistemological relativism H. Hermeneutics: There
is nothing beyond the text I. Divergent interpretations: The Problem of
truth and probability Conclusions Bibliography Tables: I. Contemporary
positions on Islamic law II. The textual corpus of Abd al-Karim Surush
the study B. Theory and methodology C. Previous research D. Introductionary
remarks on analytical concepts E. Modernity , postmodernism and secularism
2. The Nature of Islamic law A. An Islamic legal system? Law, jurisprudence
and ethics B. Law and spirituality: Shi'i esoterism 3. Categories of
traditional Islamic epistemology A. Knowledge and science B. The
'historical-empirical' epistemic scheme C. The 'theological',
'philosophical' and 'mystical' epistemic schemes D. The 'juristic-rational'
epistemic scheme 4. Shi'i legal dogmatics A.Usul al-fiqh (legal theory) B.
The constant sources of law: The Qur'an, sunnat and imja (consensus) C. The
non-constant source of law: aql (reason) D. Ijtihad (independent reasoning)
and taqlid (emulation) E. Hauzah-yi ilmiyah ('precint of knowledge') F.
Hermeneutical principles G. Interpretative pluralism and ikhtilaf
(divergence) 5. Islamic traditionalism and Islamice modernism A. An
Introduction to Islamic traditionalism B. The Islamic traditionalist
position of Abdullah Jawadi-Amuli C. An Introduction to Islamic modernism
D. The Islamic modernist position of Muhammad Mujtahid-Shabistari 6. Surush
on the nature of Islamic law A. The Biography of Abd al-Karim Surush B.
Style of communication C. Philosophical foundation: Critical realism D.
Modernity and the West E. Religion F. Jurisprudence G. Ijtihad H. Hauzah 7.
Surush's theory of contraction and expansion of religious knowledge A. Its
principal objectives B. History: The Stage of natural man C. Critical
rationality: Self-determining and liberated D. Science: Falsification and
corroboration E. Religous epistemology: Divine absolute or provisional
conjecture? F. Epistemological ambiguities: A priori and a posteriori G.
Epistemic relativism or epistemological relativism H. Hermeneutics: There
is nothing beyond the text I. Divergent interpretations: The Problem of
truth and probability Conclusions Bibliography Tables: I. Contemporary
positions on Islamic law II. The textual corpus of Abd al-Karim Surush
Preface List of transliteration 1. Introduction A. Purpose and nature of
the study B. Theory and methodology C. Previous research D. Introductionary
remarks on analytical concepts E. Modernity , postmodernism and secularism
2. The Nature of Islamic law A. An Islamic legal system? Law, jurisprudence
and ethics B. Law and spirituality: Shi'i esoterism 3. Categories of
traditional Islamic epistemology A. Knowledge and science B. The
'historical-empirical' epistemic scheme C. The 'theological',
'philosophical' and 'mystical' epistemic schemes D. The 'juristic-rational'
epistemic scheme 4. Shi'i legal dogmatics A.Usul al-fiqh (legal theory) B.
The constant sources of law: The Qur'an, sunnat and imja (consensus) C. The
non-constant source of law: aql (reason) D. Ijtihad (independent reasoning)
and taqlid (emulation) E. Hauzah-yi ilmiyah ('precint of knowledge') F.
Hermeneutical principles G. Interpretative pluralism and ikhtilaf
(divergence) 5. Islamic traditionalism and Islamice modernism A. An
Introduction to Islamic traditionalism B. The Islamic traditionalist
position of Abdullah Jawadi-Amuli C. An Introduction to Islamic modernism
D. The Islamic modernist position of Muhammad Mujtahid-Shabistari 6. Surush
on the nature of Islamic law A. The Biography of Abd al-Karim Surush B.
Style of communication C. Philosophical foundation: Critical realism D.
Modernity and the West E. Religion F. Jurisprudence G. Ijtihad H. Hauzah 7.
Surush's theory of contraction and expansion of religious knowledge A. Its
principal objectives B. History: The Stage of natural man C. Critical
rationality: Self-determining and liberated D. Science: Falsification and
corroboration E. Religous epistemology: Divine absolute or provisional
conjecture? F. Epistemological ambiguities: A priori and a posteriori G.
Epistemic relativism or epistemological relativism H. Hermeneutics: There
is nothing beyond the text I. Divergent interpretations: The Problem of
truth and probability Conclusions Bibliography Tables: I. Contemporary
positions on Islamic law II. The textual corpus of Abd al-Karim Surush
the study B. Theory and methodology C. Previous research D. Introductionary
remarks on analytical concepts E. Modernity , postmodernism and secularism
2. The Nature of Islamic law A. An Islamic legal system? Law, jurisprudence
and ethics B. Law and spirituality: Shi'i esoterism 3. Categories of
traditional Islamic epistemology A. Knowledge and science B. The
'historical-empirical' epistemic scheme C. The 'theological',
'philosophical' and 'mystical' epistemic schemes D. The 'juristic-rational'
epistemic scheme 4. Shi'i legal dogmatics A.Usul al-fiqh (legal theory) B.
The constant sources of law: The Qur'an, sunnat and imja (consensus) C. The
non-constant source of law: aql (reason) D. Ijtihad (independent reasoning)
and taqlid (emulation) E. Hauzah-yi ilmiyah ('precint of knowledge') F.
Hermeneutical principles G. Interpretative pluralism and ikhtilaf
(divergence) 5. Islamic traditionalism and Islamice modernism A. An
Introduction to Islamic traditionalism B. The Islamic traditionalist
position of Abdullah Jawadi-Amuli C. An Introduction to Islamic modernism
D. The Islamic modernist position of Muhammad Mujtahid-Shabistari 6. Surush
on the nature of Islamic law A. The Biography of Abd al-Karim Surush B.
Style of communication C. Philosophical foundation: Critical realism D.
Modernity and the West E. Religion F. Jurisprudence G. Ijtihad H. Hauzah 7.
Surush's theory of contraction and expansion of religious knowledge A. Its
principal objectives B. History: The Stage of natural man C. Critical
rationality: Self-determining and liberated D. Science: Falsification and
corroboration E. Religous epistemology: Divine absolute or provisional
conjecture? F. Epistemological ambiguities: A priori and a posteriori G.
Epistemic relativism or epistemological relativism H. Hermeneutics: There
is nothing beyond the text I. Divergent interpretations: The Problem of
truth and probability Conclusions Bibliography Tables: I. Contemporary
positions on Islamic law II. The textual corpus of Abd al-Karim Surush