Kiri Paramore is University Lecturer in Japanese History at Leiden University. He studied Asian History at the Australian National University (BAS Hons, 1999) and worked for the Australian Department of Foreign Affairs and Trade before moving to Japan to study Area Studies and Intellectual History at the University of Tokyo (MA 2003, PhD 2006). He has been awarded research fellowships from the Institute of East Asian Studies at the University of California, Berkeley, and the Institute of Chinese Literature and Philosophy at Academia Sinica, Taipei, where he was Visiting Research Professor from 2011-12. His first book was Ideology and Christianity in Japan (2009).
Inhaltsangabe
Introduction 1. Confucianism as cultural capital: mid-first millennium AD - late sixteenth century AD 2. Confucianism as religion, 1580s-1720s 3. Confucianism as public sphere, 1720s-1868 4. Confucianism as knowledge, 1400s-1800s 5. Confucianism as liberalism, 1850s-1890s 6. Confucianism as fascism, 1868-1945 7. Confucianism as taboo, 1945-2015 Bibliography Index.
Introduction 1. Confucianism as cultural capital: mid-first millennium AD - late sixteenth century AD 2. Confucianism as religion, 1580s-1720s 3. Confucianism as public sphere, 1720s-1868 4. Confucianism as knowledge, 1400s-1800s 5. Confucianism as liberalism, 1850s-1890s 6. Confucianism as fascism, 1868-1945 7. Confucianism as taboo, 1945-2015 Bibliography Index.
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