Rabbinic stories portraying heretics (minim) typically involve a conflict over biblical interpretation. Using previously untapped Christian materials, this book examines heretic narratives of the Babylonian Talmud. It reveals new content in familiar texts, and reaches new conclusions regarding the Jewish-Christian relations in Late Antiquity.
Rabbinic stories portraying heretics (minim) typically involve a conflict over biblical interpretation. Using previously untapped Christian materials, this book examines heretic narratives of the Babylonian Talmud. It reveals new content in familiar texts, and reaches new conclusions regarding the Jewish-Christian relations in Late Antiquity.
Michal Bar-Asher Siegal is a senior lecturer at Ben-Gurion University of the Negev, Israel and an elected member of the Israel Young Academy of Sciences. Her first book, Early Christian Monastic Literature and the Babylonian Talmud (Cambridge, 2013) received the 2014 Manfred Lautenschlaeger Award. She is also the co-editor of numerous volumes: The Faces of Torah: Studies in the Texts and Contexts of Ancient Judaism in Honor of Steven Fraade, (2017) and Perceiving the Other in Ancient Judaism and Early Christianity (2017).
Inhaltsangabe
1. Mimin stories in the Talmud: introductory discussion; 2. 'A fool you call me?': On insult and folly in Late Antiquity; 3. 'He who forms the mountains and creates the wind': Amos 4:13 and the Jewish-Christian argument in b. ¿ullin 87a; 4. 'Rejoice, O barren one who bore no child': Isaiah 54:1 and the Jewish-Christian argument in b. Berachot 10a; 5. 'The best of them is like a brier': Micah 7:4 and the Jewish-Christian argument in b. 'Eruvin 101a; 6. 'He has drawn off from them': Hosea 5:6 and the Jewish-Christian argument in b. Yevamot 102b; 7. Reflections.
1. Mimin stories in the Talmud: introductory discussion; 2. 'A fool you call me?': On insult and folly in Late Antiquity; 3. 'He who forms the mountains and creates the wind': Amos 4:13 and the Jewish-Christian argument in b. ¿ullin 87a; 4. 'Rejoice, O barren one who bore no child': Isaiah 54:1 and the Jewish-Christian argument in b. Berachot 10a; 5. 'The best of them is like a brier': Micah 7:4 and the Jewish-Christian argument in b. 'Eruvin 101a; 6. 'He has drawn off from them': Hosea 5:6 and the Jewish-Christian argument in b. Yevamot 102b; 7. Reflections.
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