Investigates the philosophical and political significance of Judaism in seventeenth and eighteenth century Europe.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Adam Sutcliffe is Chaim Lopata Assistant Professor of European Jewish History at the University of Illinois at Urbana-Champaign.
Inhaltsangabe
Introduction: disentangling Judaism and Enlightenment Part I. The Crumbling of Old Certainties: Judaism, the Bible and the Meaning of History: 1. The crisis and decline of Christian Hebraism 2. Hebraic politics: Respublica Mosaiaca 3. Meaning and method: Jewish history, world history 4. The limits of erudition: Jacques Basnage and Pierre Bayle Part II. Judaism and the Formation of Enlightenment Radicalism: 5. Religious dissent and debate in Sephardi Amsterdam 6. Judaism in Spinoza and his circle 7. Spinoza: Messiah of the Enlightenment? 8. Enlightenment and Kabbalah 9. Judaism, reason and the critique of religion Part III. Judaism, Nationhood and the Politics of Enlightenment: 10. Utopianism, Republicanism, Cosmopolitanism 11. Judaism and the invention of toleration 12. The ambiguities of Enlightenment: Voltaire and the Jews Conclusion: reason versus myth?
Introduction: disentangling Judaism and Enlightenment Part I. The Crumbling of Old Certainties: Judaism, the Bible and the Meaning of History: 1. The crisis and decline of Christian Hebraism 2. Hebraic politics: Respublica Mosaiaca 3. Meaning and method: Jewish history, world history 4. The limits of erudition: Jacques Basnage and Pierre Bayle Part II. Judaism and the Formation of Enlightenment Radicalism: 5. Religious dissent and debate in Sephardi Amsterdam 6. Judaism in Spinoza and his circle 7. Spinoza: Messiah of the Enlightenment? 8. Enlightenment and Kabbalah 9. Judaism, reason and the critique of religion Part III. Judaism, Nationhood and the Politics of Enlightenment: 10. Utopianism, Republicanism, Cosmopolitanism 11. Judaism and the invention of toleration 12. The ambiguities of Enlightenment: Voltaire and the Jews Conclusion: reason versus myth?
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