Grenberg defends the idea that Kant's virtue theory is best understood as a distinctive form of eudaemonism that makes it preferable to other forms: a system of what she calls Deontological Eudaemonism - achieving happiness both rationally conceived (as non-felt pleasure) and empirically conceived (as pleasurable fulfilment of one's desires).
Grenberg defends the idea that Kant's virtue theory is best understood as a distinctive form of eudaemonism that makes it preferable to other forms: a system of what she calls Deontological Eudaemonism - achieving happiness both rationally conceived (as non-felt pleasure) and empirically conceived (as pleasurable fulfilment of one's desires).Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Professor Jeanine M. Grenberg is an expert in Immanuel Kant's ethics, with competency in Kant's philosophy and in early modern philosophy generally. She has published two books with Cambridge University Press, and has received support from the Woodrow Wilson Foundation, the ACLS and the AAUW for her writing. She has also published in a range of journals including the Journal of the History of Philosophy, Philosophy and Phenomenological Research, and Kant-Studien. She has taught at St. Olaf College in Northfield, MN (USA) for 25 years.
Inhaltsangabe
* INTRODUCTORY THOUGHTS * PART I - * DEONTOLOGICAL TELEOLOGY: THE OBJECTIVE TELOS OF VIRTUE * i: In Search of The Objective Telos of Self-Governance * ii: - Deontological Teleology: An Objective and End-Based Approach to the Virtuous Self-Governance of Desire * iii: The Proper Objective Telos of Deontological Teleology: Making Persons as Such One's End * iv: A Deontological Deduction of the Obligatory Ends of Virtue * v: Objections to Deontological Teleology Considered * PART II * DEONTOLOGICAL EUDAEMONISM: THE SUBJECTIVE TELOS OF VIRTUE * i: Apathy, Moderation, Excitement: the Herculean Work of Virtue * ii: Happiness, Rationally Conceived: Pleasure in the Virtually Unimpeded Activity of a Free Aptitude for Virtue * iii: Happiness, Empirically Conceived: The Virtuous, Non-Self-Absorbed Pursuit of Desire-Fulfillment * BIBLIOGRAPHY
* INTRODUCTORY THOUGHTS * PART I - * DEONTOLOGICAL TELEOLOGY: THE OBJECTIVE TELOS OF VIRTUE * i: In Search of The Objective Telos of Self-Governance * ii: - Deontological Teleology: An Objective and End-Based Approach to the Virtuous Self-Governance of Desire * iii: The Proper Objective Telos of Deontological Teleology: Making Persons as Such One's End * iv: A Deontological Deduction of the Obligatory Ends of Virtue * v: Objections to Deontological Teleology Considered * PART II * DEONTOLOGICAL EUDAEMONISM: THE SUBJECTIVE TELOS OF VIRTUE * i: Apathy, Moderation, Excitement: the Herculean Work of Virtue * ii: Happiness, Rationally Conceived: Pleasure in the Virtually Unimpeded Activity of a Free Aptitude for Virtue * iii: Happiness, Empirically Conceived: The Virtuous, Non-Self-Absorbed Pursuit of Desire-Fulfillment * BIBLIOGRAPHY
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