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This book proposes that Kierkegaard's philosophic reflection is initially substantiated within the counter-Enlightenment insight that objective knowledge does not give the human being either promise or living resemblance of truth. This, on the book's view, is another profound way of saying that, on Kierkegaard's viewpoint, the human person could never be characteristically (i.e., in affection and inwardly) transformed as a person without the subjectively holistic realization that the living truths that he knows he should know existentially. This- in a less complicated phrasing perhaps- means…mehr

Produktbeschreibung
This book proposes that Kierkegaard's philosophic reflection is initially substantiated within the counter-Enlightenment insight that objective knowledge does not give the human being either promise or living resemblance of truth. This, on the book's view, is another profound way of saying that, on Kierkegaard's viewpoint, the human person could never be characteristically (i.e., in affection and inwardly) transformed as a person without the subjectively holistic realization that the living truths that he knows he should know existentially. This- in a less complicated phrasing perhaps- means that all truths, if they are to bear any meaningful fruits within the self of the person,should, on this book's view of Kierkegaard's philosophic stand, be his/her own truths in a certain self-embodied or personally incarnate manner. And that for these 'truths' to be so the human self should be transformed by them in a way that leaves no part of that self existing outside of them.
Autorenporträt
Ibrahim Jaffar is a Sudanese-British writer, academician, and translator. He has been awarded an M.A¿s degree in Philosophy (1987) from The University of Khartoum for his research entitled as Greek Sophists & Existentialism. Ibrahim completed Sarte on Self and Freedom in 1999, a Ph.D.¿s research (Wales- the University College of Swansea).