As Kangas shows, Kierkegaard's retrieval of the sudden quality of temporality allows him to stage a deep critique of the idealist projects of Fichte, Schelling, and Hegel. By linking Kierkegaard's thought to the tradition of Meister Eckhart, Kangas formulates the central problem of these early texts and puts them into contemporary light-can thinking hold itself open to the challenges of temporality?
As Kangas shows, Kierkegaard's retrieval of the sudden quality of temporality allows him to stage a deep critique of the idealist projects of Fichte, Schelling, and Hegel. By linking Kierkegaard's thought to the tradition of Meister Eckhart, Kangas formulates the central problem of these early texts and puts them into contemporary light-can thinking hold itself open to the challenges of temporality?
Contents Preface Note on Sources Introduction: Ungrounding Subjectivity 1. The Infinite Beginning (The Concept of Irony) 2. Endless Time (Either/Or 1) 3. Entering into Philosophy (De omnibus dubitandum est) 4. Repetition (Repetition) 5. Absolute Relation to the Ab-solute (Fear and Trembling) 6. The Instant (The Concept of Anxiety) Conclusion: The Exteriority of Interiority Notes Bibliography Index
Contents Preface Note on Sources Introduction: Ungrounding Subjectivity 1. The Infinite Beginning (The Concept of Irony) 2. Endless Time (Either/Or 1) 3. Entering into Philosophy (De omnibus dubitandum est) 4. Repetition (Repetition) 5. Absolute Relation to the Ab-solute (Fear and Trembling) 6. The Instant (The Concept of Anxiety) Conclusion: The Exteriority of Interiority Notes Bibliography Index
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