Kriya Yoga Bhagavad Gita - Beloved, Michael
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This precise and very revealing translation and commentary, exposes the kriya yoga techniques taught by Lord Krishna to Arjuna. This was inspired by Babaji Mahayogin, who uses a sunlight body and who imparted this information into the mind of the writer by mystic transfer. Kriya yoga techniques are secretive but in contrast, Lord Krishna divulged it openly to Arjuna. This volume shows this. It may free a reader from ineffective kriya techniques. For practicing yogis, it would confirm valid kriyas and show new approaches. This commentary expresses the ideas of Sri Babaji, the master kriy¿ yogin…mehr

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Produktbeschreibung
This precise and very revealing translation and commentary, exposes the kriya yoga techniques taught by Lord Krishna to Arjuna. This was inspired by Babaji Mahayogin, who uses a sunlight body and who imparted this information into the mind of the writer by mystic transfer. Kriya yoga techniques are secretive but in contrast, Lord Krishna divulged it openly to Arjuna. This volume shows this. It may free a reader from ineffective kriya techniques. For practicing yogis, it would confirm valid kriyas and show new approaches. This commentary expresses the ideas of Sri Babaji, the master kriy¿ yogin who can be reached in the astral world in a sunlight body in the dimension known as Siddhaloka. This was inspired to the writer by him. Kriy¿ yoga which was defined by Sri Patañjali, is divulged freely in the G¿t¿. The practice with its secretive techniques which are only known to a few persons and their confidential disciples, is fully sketched by Lord Krishna. Undoubtedly one requires instruction from an expert, but the instructor does not have to be physically present. And most of all, the outline of the practice is given freely in the Bhagavad-G¿t¿ by none other than ¿r¿ Krishna, the ultimate yogin.
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Autorenporträt
Michael Beloved (Yogi Madhv¿ch¿rya) took his current body in 1951 in Guyana. In 1965, while living in Trinidad, he instinctively began doing yoga postures and trying to make sense of the supernatural side of life. Later on, in 1970, in the Philippines, he approached a Martial Arts Master named Mr. Arthur Beverford, explaining to the teacher that he was seeking a yoga instructor. Mr. Beverford identified himself as an advanced disciple of Rishi Singh Gherwal, an astanga yoga master. Mr. Beverford taught the traditional Astanga Yoga with stress on postures, attentive breathing and brow chakra centering meditation. In 1972, Madhv¿ch¿rya entered the Denver Colorado Ashram of Kundalini Yoga Master ¿r¿ Harbhajan Singh. There he took instruction in Bhastrika Pr¿¿¿y¿ma and its application to yoga postures. He was supervised mostly by Yogi Bhajan's disciple named Prem Kaur. In 1979 Madhv¿ch¿rya formally entered the disciplic succession of the Brahm¿-Madhava Gaudiya Sampradaya through Swami Kirtanananda, who was a prominent sanny¿si disciple of the Great Vaishnava Authority ¿r¿ Swami Bhaktivedanta Prabhupada, the exponent of devotion to Sri Krishna. After carefully studying and practicing the devotional process introduced by Sri Swami Bhaktivedanta Prabhupada, Madhvacharya was inspired to do this translation of the Bhagav¿d- G¿t¿, which initially was published hard bound, under the title of Bhagavad G¿t¿ in Its Own Time and Place, by Asian Printery, Gujarat, India. The translation without commentary is published as Bhagavad G¿t¿ English. The translation with sansikrit text and word-for-word meanings, is published as Bhagavad G¿t¿ Revealed. This publication does not concern making or controlling disciples. It is designed to give readers insight to what Sri Krishna and Arjuna discussed in the discourse, without any effort to convince or convert. It is free of missionary overtones. Regarding those who carefully study the G¿t¿ and those who hear it with confidence,, Sri Krishna said this: I would be loved by the devotee who by sacrifice of his knowledge, will study this sacred conversation of ours. This is My opinion. (18.70) Even the person who hears with confidence, without ridiculing is freed. He should attain the happy worlds where persons of pious actions reside. (18.71)