David Schmidtz disputes the idea that rigorous reflection on how to live needs to begin with timeless axioms, rather than with more ephemeral circumstances of time and place. Rather, he argues that theorizing about how to live together should take its cue from contemporary moral philosophy's attempts to go beyond formal theory, and should ask which principles have a history of demonstrably being organizing principles of actual thriving communities at their best.
David Schmidtz disputes the idea that rigorous reflection on how to live needs to begin with timeless axioms, rather than with more ephemeral circumstances of time and place. Rather, he argues that theorizing about how to live together should take its cue from contemporary moral philosophy's attempts to go beyond formal theory, and should ask which principles have a history of demonstrably being organizing principles of actual thriving communities at their best.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
David Schmidtz is Presidential Chair of Moral Science at West Virginia University's Chambers College of Business and Economics. Before that, he was Kendrick Professor of Philosophy and Eller Chair of Service-Dominant Logic at the University of Arizona. While there, he founded and served as Head of the Department of Political Economy and Moral Science. He also was founding Director of the Center for the Philosophy of Freedom. Since 2012, he has been Editor of Social Philosophy & Policy.
Inhaltsangabe
Acknowledgements Preface Introduction 1. The Rise and Fall of Moral Science 1.1. Philosophy Lost 1.2. The Is-Ought Problem 1.3. Justice As Traffic Management 1.4. What Is a Theory? 2. After Solipsism 2.1. Strategic Consequentialism 2.2. After Shallow Pond 2.3. What Works 2.4. Strategic Deontology 3. Toward a Realistic Idealism 3.1. Ideal Theory: What It Was 3.2. Justice Is Not a Peak 3.3. Compliance Is Not a Detail 3.4. High Standards 4. Political Economy and Moral Science 4.1. The Moral Science of Adam Smith 4.2. The Political Economy of Corruption 5. Political Economy and Moral Science II 5.1. Political Economy and the Rule of Law 5.2. Cost-Benefit Analysis as Moral Science 6. Inventing the Self 6.1. The Reconciliation Project 6.2. Rational Choice Theory's Silence About Ends 6.3. Reasons for Reasons 6.4. Navigating the Terrain of Reasons 7. The Possibility of Civilization 7.1. Ecological Justice 7.2. A Brief History of the Human Condition 7.3. Ideals as Specializations References Index
Acknowledgements Preface Introduction 1. The Rise and Fall of Moral Science 1.1. Philosophy Lost 1.2. The Is-Ought Problem 1.3. Justice As Traffic Management 1.4. What Is a Theory? 2. After Solipsism 2.1. Strategic Consequentialism 2.2. After Shallow Pond 2.3. What Works 2.4. Strategic Deontology 3. Toward a Realistic Idealism 3.1. Ideal Theory: What It Was 3.2. Justice Is Not a Peak 3.3. Compliance Is Not a Detail 3.4. High Standards 4. Political Economy and Moral Science 4.1. The Moral Science of Adam Smith 4.2. The Political Economy of Corruption 5. Political Economy and Moral Science II 5.1. Political Economy and the Rule of Law 5.2. Cost-Benefit Analysis as Moral Science 6. Inventing the Self 6.1. The Reconciliation Project 6.2. Rational Choice Theory's Silence About Ends 6.3. Reasons for Reasons 6.4. Navigating the Terrain of Reasons 7. The Possibility of Civilization 7.1. Ecological Justice 7.2. A Brief History of the Human Condition 7.3. Ideals as Specializations References Index
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