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Living with Animals presents over 100 images from oral and written sources – including birch bark scrolls, rock art, stories, games, and dreams – in which animals appear as kindred beings, spirit powers, healers, and protectors.
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Living with Animals presents over 100 images from oral and written sources – including birch bark scrolls, rock art, stories, games, and dreams – in which animals appear as kindred beings, spirit powers, healers, and protectors.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Produktdetails
- Produktdetails
- Verlag: University of Toronto Press
- Seitenzahl: 384
- Erscheinungstermin: 5. Februar 2014
- Englisch
- Abmessung: 228mm x 151mm x 25mm
- Gewicht: 580g
- ISBN-13: 9781442614796
- ISBN-10: 144261479X
- Artikelnr.: 38135796
- Herstellerkennzeichnung
- Libri GmbH
- Europaallee 1
- 36244 Bad Hersfeld
- 06621 890
- Verlag: University of Toronto Press
- Seitenzahl: 384
- Erscheinungstermin: 5. Februar 2014
- Englisch
- Abmessung: 228mm x 151mm x 25mm
- Gewicht: 580g
- ISBN-13: 9781442614796
- ISBN-10: 144261479X
- Artikelnr.: 38135796
- Herstellerkennzeichnung
- Libri GmbH
- Europaallee 1
- 36244 Bad Hersfeld
- 06621 890
By Michael Pomedli
Preface
* Challenging Western thought
* The power of bear grease
* Bears as persons
* Transformative possibilities make definitive judgments difficult
Introduction
* Scope of this book
* Geography of the Ojibwe
* Goals and methodology
* Use of terms; spellings, illustrations
* Acknowledgements
* Genesis of this book
* Permissions
Chapter One: The Grand Medicine Society, the Midewiwin
* Membership
* Wabeno, Jessakkid, and Midewiwin
* Origins of the Midewiwin
* Cosmic ordering
* Nanabush
* Health and the Midewiwin
* Functions of the Midewiwin
* Sound of the drum
* Medicine bags
* Birch bark scrolls, the lodge, teachings, ceremonies
* Midewiwin and rock art
* Bear, the “guiding spirit of the Midewiwin”
* Megis/shell
* Midewiwin and leadership
Chapter Two: “Paths of the Spirit”: Moral Values in the Writings of Four 19
th-Century Ojibwe in the Spirit of the Midewiwin
* Peter Jones: Like the “red squirrel” who stores nuts, store works of
the Great Spirit
* Andrew J. Blackbird: “The Great Spirit is looking upon thee
continually”
* George Copway: “I am one of Nature’s children.”
* William Whipple Warren: ”There is much yet to be learned from the
wild and apparently simple son of the forest”
Chapter Three: Otter: the Playful Slider
* Physical otter
* Otter as representational
* Otter as patterned
* Otter and Ojibwe standards of life
Chapter Four: Owls: Images and Voices in the Ojibwe and Midewiwin World
* Classification and characteristics of owls
* Owl as bad luck, bad medicine
* Owl as protector and healer
* Owl as a teacher of altruism
* Owl and directions, winds and seasons
* Owl and the dead
* Owl and conservation
* Owl and origin of day and night
* Representations of owl
Chapter Five: Omnipresent and Ambivalent Bears
* Bears’ anatomy, physiology, and behavior
* Ojibwe relationships with bears
* Representations of bear in ceremonial performances
* Near identity of bears and Ojibwe
* Bear in the Midewiwin ceremonies
* Totems/dodems, clans
* Evil bears
* Bear as archshadow
* Bear as celestial
* Bears and visions of sound
* Bear as medicine and healer: following the bear path
* Bear as patterned
* Bear as child abductor
* Bear as environmental guardian, mother
* Games
* Bear and greed
Chapter Six: Water Creatures
* Harmful creatures
* Snakes and the afterlife
* Helpful creatures
* Women, water and snakes
* Sea creatures and copper
* Sea creatures and silver
* The Little People
Chapter Seven: Thunderbirds
* Thunderbirds as givers
* Interrelationships among humans, sky and water creatures
* Birds and play
* Thunderbirds and Ojibwe life
* Thunderers as communicators and protectors
* Thunderbird symbolism
Conclusion
Appendix A
Leadership among Ojibwe
Appendix B
The sweat lodge
Appendix C
Bear as celestial
Appendix D
Ojibwe historical relationship with copper
Appendix E
Lacrosse and war
Notes
Bibliography
Index
* Challenging Western thought
* The power of bear grease
* Bears as persons
* Transformative possibilities make definitive judgments difficult
Introduction
* Scope of this book
* Geography of the Ojibwe
* Goals and methodology
* Use of terms; spellings, illustrations
* Acknowledgements
* Genesis of this book
* Permissions
Chapter One: The Grand Medicine Society, the Midewiwin
* Membership
* Wabeno, Jessakkid, and Midewiwin
* Origins of the Midewiwin
* Cosmic ordering
* Nanabush
* Health and the Midewiwin
* Functions of the Midewiwin
* Sound of the drum
* Medicine bags
* Birch bark scrolls, the lodge, teachings, ceremonies
* Midewiwin and rock art
* Bear, the “guiding spirit of the Midewiwin”
* Megis/shell
* Midewiwin and leadership
Chapter Two: “Paths of the Spirit”: Moral Values in the Writings of Four 19
th-Century Ojibwe in the Spirit of the Midewiwin
* Peter Jones: Like the “red squirrel” who stores nuts, store works of
the Great Spirit
* Andrew J. Blackbird: “The Great Spirit is looking upon thee
continually”
* George Copway: “I am one of Nature’s children.”
* William Whipple Warren: ”There is much yet to be learned from the
wild and apparently simple son of the forest”
Chapter Three: Otter: the Playful Slider
* Physical otter
* Otter as representational
* Otter as patterned
* Otter and Ojibwe standards of life
Chapter Four: Owls: Images and Voices in the Ojibwe and Midewiwin World
* Classification and characteristics of owls
* Owl as bad luck, bad medicine
* Owl as protector and healer
* Owl as a teacher of altruism
* Owl and directions, winds and seasons
* Owl and the dead
* Owl and conservation
* Owl and origin of day and night
* Representations of owl
Chapter Five: Omnipresent and Ambivalent Bears
* Bears’ anatomy, physiology, and behavior
* Ojibwe relationships with bears
* Representations of bear in ceremonial performances
* Near identity of bears and Ojibwe
* Bear in the Midewiwin ceremonies
* Totems/dodems, clans
* Evil bears
* Bear as archshadow
* Bear as celestial
* Bears and visions of sound
* Bear as medicine and healer: following the bear path
* Bear as patterned
* Bear as child abductor
* Bear as environmental guardian, mother
* Games
* Bear and greed
Chapter Six: Water Creatures
* Harmful creatures
* Snakes and the afterlife
* Helpful creatures
* Women, water and snakes
* Sea creatures and copper
* Sea creatures and silver
* The Little People
Chapter Seven: Thunderbirds
* Thunderbirds as givers
* Interrelationships among humans, sky and water creatures
* Birds and play
* Thunderbirds and Ojibwe life
* Thunderers as communicators and protectors
* Thunderbird symbolism
Conclusion
Appendix A
Leadership among Ojibwe
Appendix B
The sweat lodge
Appendix C
Bear as celestial
Appendix D
Ojibwe historical relationship with copper
Appendix E
Lacrosse and war
Notes
Bibliography
Index
Preface
* Challenging Western thought
* The power of bear grease
* Bears as persons
* Transformative possibilities make definitive judgments difficult
Introduction
* Scope of this book
* Geography of the Ojibwe
* Goals and methodology
* Use of terms; spellings, illustrations
* Acknowledgements
* Genesis of this book
* Permissions
Chapter One: The Grand Medicine Society, the Midewiwin
* Membership
* Wabeno, Jessakkid, and Midewiwin
* Origins of the Midewiwin
* Cosmic ordering
* Nanabush
* Health and the Midewiwin
* Functions of the Midewiwin
* Sound of the drum
* Medicine bags
* Birch bark scrolls, the lodge, teachings, ceremonies
* Midewiwin and rock art
* Bear, the “guiding spirit of the Midewiwin”
* Megis/shell
* Midewiwin and leadership
Chapter Two: “Paths of the Spirit”: Moral Values in the Writings of Four 19
th-Century Ojibwe in the Spirit of the Midewiwin
* Peter Jones: Like the “red squirrel” who stores nuts, store works of
the Great Spirit
* Andrew J. Blackbird: “The Great Spirit is looking upon thee
continually”
* George Copway: “I am one of Nature’s children.”
* William Whipple Warren: ”There is much yet to be learned from the
wild and apparently simple son of the forest”
Chapter Three: Otter: the Playful Slider
* Physical otter
* Otter as representational
* Otter as patterned
* Otter and Ojibwe standards of life
Chapter Four: Owls: Images and Voices in the Ojibwe and Midewiwin World
* Classification and characteristics of owls
* Owl as bad luck, bad medicine
* Owl as protector and healer
* Owl as a teacher of altruism
* Owl and directions, winds and seasons
* Owl and the dead
* Owl and conservation
* Owl and origin of day and night
* Representations of owl
Chapter Five: Omnipresent and Ambivalent Bears
* Bears’ anatomy, physiology, and behavior
* Ojibwe relationships with bears
* Representations of bear in ceremonial performances
* Near identity of bears and Ojibwe
* Bear in the Midewiwin ceremonies
* Totems/dodems, clans
* Evil bears
* Bear as archshadow
* Bear as celestial
* Bears and visions of sound
* Bear as medicine and healer: following the bear path
* Bear as patterned
* Bear as child abductor
* Bear as environmental guardian, mother
* Games
* Bear and greed
Chapter Six: Water Creatures
* Harmful creatures
* Snakes and the afterlife
* Helpful creatures
* Women, water and snakes
* Sea creatures and copper
* Sea creatures and silver
* The Little People
Chapter Seven: Thunderbirds
* Thunderbirds as givers
* Interrelationships among humans, sky and water creatures
* Birds and play
* Thunderbirds and Ojibwe life
* Thunderers as communicators and protectors
* Thunderbird symbolism
Conclusion
Appendix A
Leadership among Ojibwe
Appendix B
The sweat lodge
Appendix C
Bear as celestial
Appendix D
Ojibwe historical relationship with copper
Appendix E
Lacrosse and war
Notes
Bibliography
Index
* Challenging Western thought
* The power of bear grease
* Bears as persons
* Transformative possibilities make definitive judgments difficult
Introduction
* Scope of this book
* Geography of the Ojibwe
* Goals and methodology
* Use of terms; spellings, illustrations
* Acknowledgements
* Genesis of this book
* Permissions
Chapter One: The Grand Medicine Society, the Midewiwin
* Membership
* Wabeno, Jessakkid, and Midewiwin
* Origins of the Midewiwin
* Cosmic ordering
* Nanabush
* Health and the Midewiwin
* Functions of the Midewiwin
* Sound of the drum
* Medicine bags
* Birch bark scrolls, the lodge, teachings, ceremonies
* Midewiwin and rock art
* Bear, the “guiding spirit of the Midewiwin”
* Megis/shell
* Midewiwin and leadership
Chapter Two: “Paths of the Spirit”: Moral Values in the Writings of Four 19
th-Century Ojibwe in the Spirit of the Midewiwin
* Peter Jones: Like the “red squirrel” who stores nuts, store works of
the Great Spirit
* Andrew J. Blackbird: “The Great Spirit is looking upon thee
continually”
* George Copway: “I am one of Nature’s children.”
* William Whipple Warren: ”There is much yet to be learned from the
wild and apparently simple son of the forest”
Chapter Three: Otter: the Playful Slider
* Physical otter
* Otter as representational
* Otter as patterned
* Otter and Ojibwe standards of life
Chapter Four: Owls: Images and Voices in the Ojibwe and Midewiwin World
* Classification and characteristics of owls
* Owl as bad luck, bad medicine
* Owl as protector and healer
* Owl as a teacher of altruism
* Owl and directions, winds and seasons
* Owl and the dead
* Owl and conservation
* Owl and origin of day and night
* Representations of owl
Chapter Five: Omnipresent and Ambivalent Bears
* Bears’ anatomy, physiology, and behavior
* Ojibwe relationships with bears
* Representations of bear in ceremonial performances
* Near identity of bears and Ojibwe
* Bear in the Midewiwin ceremonies
* Totems/dodems, clans
* Evil bears
* Bear as archshadow
* Bear as celestial
* Bears and visions of sound
* Bear as medicine and healer: following the bear path
* Bear as patterned
* Bear as child abductor
* Bear as environmental guardian, mother
* Games
* Bear and greed
Chapter Six: Water Creatures
* Harmful creatures
* Snakes and the afterlife
* Helpful creatures
* Women, water and snakes
* Sea creatures and copper
* Sea creatures and silver
* The Little People
Chapter Seven: Thunderbirds
* Thunderbirds as givers
* Interrelationships among humans, sky and water creatures
* Birds and play
* Thunderbirds and Ojibwe life
* Thunderers as communicators and protectors
* Thunderbird symbolism
Conclusion
Appendix A
Leadership among Ojibwe
Appendix B
The sweat lodge
Appendix C
Bear as celestial
Appendix D
Ojibwe historical relationship with copper
Appendix E
Lacrosse and war
Notes
Bibliography
Index