Paul A Kottman
Love as Human Freedom
Paul A Kottman
Love as Human Freedom
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Paul A. Kottman is Associate Professor of Comparative Literature at the New School for Social Research. He is the author of A Politics of the Scene (Stanford, 2007) and the editor of Philosophers on Shakespeare (Stanford, 2009).
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Paul A. Kottman is Associate Professor of Comparative Literature at the New School for Social Research. He is the author of A Politics of the Scene (Stanford, 2007) and the editor of Philosophers on Shakespeare (Stanford, 2009).
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Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Produktdetails
- Produktdetails
- Verlag: Stanford University Press
- Seitenzahl: 256
- Erscheinungstermin: 30. Mai 2017
- Englisch
- Abmessung: 231mm x 168mm x 18mm
- Gewicht: 476g
- ISBN-13: 9780804776769
- ISBN-10: 0804776768
- Artikelnr.: 47549713
- Herstellerkennzeichnung
- Libri GmbH
- Europaallee 1
- 36244 Bad Hersfeld
- 06621 890
- Verlag: Stanford University Press
- Seitenzahl: 256
- Erscheinungstermin: 30. Mai 2017
- Englisch
- Abmessung: 231mm x 168mm x 18mm
- Gewicht: 476g
- ISBN-13: 9780804776769
- ISBN-10: 0804776768
- Artikelnr.: 47549713
- Herstellerkennzeichnung
- Libri GmbH
- Europaallee 1
- 36244 Bad Hersfeld
- 06621 890
Paul A. Kottman is Associate Professor of Comparative Literature at the New School for Social Research. He is the author of A Politics of the Scene (Stanford, 2007) and the editor of Philosophers on Shakespeare (Stanford, 2009).
Contents and Abstracts
Part I: Prologue
chapter abstract
This chapter presents an overview of the book's argument and methodology,
situating it within broad spheres of inquiry in the human sciences-such as
gender studies and anthropology-and in relation to key figures, like Michel
Foucault and Judith Butler. It pursues the following questions: (1) How can
seeing love as a special kind of practice that changes over time-one that
helps us make sense of fundamental puzzles of existence-also help explain
immense social-historical transformations, such as the rise of pederasty in
the ancient world or the erosion of a gender-based division of labor in our
own era? and (2) What methodology is required in order to adequately deal
with these questions? The Prologue outlines the kind of account the book
seeks to provide, as well as a sketch of the account itself.
Part II: Love of the Living and the Dead
chapter abstract
There is one temporal change from which no living creature is exempt:
death. Thinking about who we really are makes considering individual
mortality unavoidable, and hence a necessary place to begin thinking about
love as a practice. This chapter argues that love of the dead or 'family
love' is one of the earliest forms that loving treatment takes in human
cultures, a ritual whereby individuals attain membership in a human
community. Transformations in such rituals lead to a crisis in their
ability to fully account for how the individual dead one is 'loved,' and
that amor in Virgil, Ovid and Shakespeare takes shape as a response to this
problem. Romantic love forms as an improvised response to the inability of
funerary rites to adequately make sense of the passage from life to death.
It offers new interpretations of Orpheus and Eurydice, Pyramus and Thisbe,
and Romeo and Juliet.
Part III: From the Propagation of Life to Lovemaking
chapter abstract
Whereas the previous chapter focuses on death, this final chapter considers
the puzzle of human reproduction. It offers a philosophical-anthropological
reconstruction of how our ancient ancestors must have made sense of sexual
reproduction, through an interpretation of Genesis, Aristotle and other
texts. It then shows, through a reading of Plato and others, how this
'sexual self-education' produced gender-based divisions and
institutionalized sexual practices: a gender-based division of labor and
regimes of sexual domination. Through a reading of courtly love and
Shakespeare's Othello, this chapter shows how this regime of domination
came into a crisis-one which led directly to some of the most significant
socio-historical transformations of the modern era: birth control for
individuals, abortion rights, feminism, and the erosion of a gender-based
division of labor, among others. It offers new interpretations of classics
by Richardson, Flaubert, Tolstoy, Annie Proulx and others.
Part I: Prologue
chapter abstract
This chapter presents an overview of the book's argument and methodology,
situating it within broad spheres of inquiry in the human sciences-such as
gender studies and anthropology-and in relation to key figures, like Michel
Foucault and Judith Butler. It pursues the following questions: (1) How can
seeing love as a special kind of practice that changes over time-one that
helps us make sense of fundamental puzzles of existence-also help explain
immense social-historical transformations, such as the rise of pederasty in
the ancient world or the erosion of a gender-based division of labor in our
own era? and (2) What methodology is required in order to adequately deal
with these questions? The Prologue outlines the kind of account the book
seeks to provide, as well as a sketch of the account itself.
Part II: Love of the Living and the Dead
chapter abstract
There is one temporal change from which no living creature is exempt:
death. Thinking about who we really are makes considering individual
mortality unavoidable, and hence a necessary place to begin thinking about
love as a practice. This chapter argues that love of the dead or 'family
love' is one of the earliest forms that loving treatment takes in human
cultures, a ritual whereby individuals attain membership in a human
community. Transformations in such rituals lead to a crisis in their
ability to fully account for how the individual dead one is 'loved,' and
that amor in Virgil, Ovid and Shakespeare takes shape as a response to this
problem. Romantic love forms as an improvised response to the inability of
funerary rites to adequately make sense of the passage from life to death.
It offers new interpretations of Orpheus and Eurydice, Pyramus and Thisbe,
and Romeo and Juliet.
Part III: From the Propagation of Life to Lovemaking
chapter abstract
Whereas the previous chapter focuses on death, this final chapter considers
the puzzle of human reproduction. It offers a philosophical-anthropological
reconstruction of how our ancient ancestors must have made sense of sexual
reproduction, through an interpretation of Genesis, Aristotle and other
texts. It then shows, through a reading of Plato and others, how this
'sexual self-education' produced gender-based divisions and
institutionalized sexual practices: a gender-based division of labor and
regimes of sexual domination. Through a reading of courtly love and
Shakespeare's Othello, this chapter shows how this regime of domination
came into a crisis-one which led directly to some of the most significant
socio-historical transformations of the modern era: birth control for
individuals, abortion rights, feminism, and the erosion of a gender-based
division of labor, among others. It offers new interpretations of classics
by Richardson, Flaubert, Tolstoy, Annie Proulx and others.
Contents and Abstracts
Part I: Prologue
chapter abstract
This chapter presents an overview of the book's argument and methodology,
situating it within broad spheres of inquiry in the human sciences-such as
gender studies and anthropology-and in relation to key figures, like Michel
Foucault and Judith Butler. It pursues the following questions: (1) How can
seeing love as a special kind of practice that changes over time-one that
helps us make sense of fundamental puzzles of existence-also help explain
immense social-historical transformations, such as the rise of pederasty in
the ancient world or the erosion of a gender-based division of labor in our
own era? and (2) What methodology is required in order to adequately deal
with these questions? The Prologue outlines the kind of account the book
seeks to provide, as well as a sketch of the account itself.
Part II: Love of the Living and the Dead
chapter abstract
There is one temporal change from which no living creature is exempt:
death. Thinking about who we really are makes considering individual
mortality unavoidable, and hence a necessary place to begin thinking about
love as a practice. This chapter argues that love of the dead or 'family
love' is one of the earliest forms that loving treatment takes in human
cultures, a ritual whereby individuals attain membership in a human
community. Transformations in such rituals lead to a crisis in their
ability to fully account for how the individual dead one is 'loved,' and
that amor in Virgil, Ovid and Shakespeare takes shape as a response to this
problem. Romantic love forms as an improvised response to the inability of
funerary rites to adequately make sense of the passage from life to death.
It offers new interpretations of Orpheus and Eurydice, Pyramus and Thisbe,
and Romeo and Juliet.
Part III: From the Propagation of Life to Lovemaking
chapter abstract
Whereas the previous chapter focuses on death, this final chapter considers
the puzzle of human reproduction. It offers a philosophical-anthropological
reconstruction of how our ancient ancestors must have made sense of sexual
reproduction, through an interpretation of Genesis, Aristotle and other
texts. It then shows, through a reading of Plato and others, how this
'sexual self-education' produced gender-based divisions and
institutionalized sexual practices: a gender-based division of labor and
regimes of sexual domination. Through a reading of courtly love and
Shakespeare's Othello, this chapter shows how this regime of domination
came into a crisis-one which led directly to some of the most significant
socio-historical transformations of the modern era: birth control for
individuals, abortion rights, feminism, and the erosion of a gender-based
division of labor, among others. It offers new interpretations of classics
by Richardson, Flaubert, Tolstoy, Annie Proulx and others.
Part I: Prologue
chapter abstract
This chapter presents an overview of the book's argument and methodology,
situating it within broad spheres of inquiry in the human sciences-such as
gender studies and anthropology-and in relation to key figures, like Michel
Foucault and Judith Butler. It pursues the following questions: (1) How can
seeing love as a special kind of practice that changes over time-one that
helps us make sense of fundamental puzzles of existence-also help explain
immense social-historical transformations, such as the rise of pederasty in
the ancient world or the erosion of a gender-based division of labor in our
own era? and (2) What methodology is required in order to adequately deal
with these questions? The Prologue outlines the kind of account the book
seeks to provide, as well as a sketch of the account itself.
Part II: Love of the Living and the Dead
chapter abstract
There is one temporal change from which no living creature is exempt:
death. Thinking about who we really are makes considering individual
mortality unavoidable, and hence a necessary place to begin thinking about
love as a practice. This chapter argues that love of the dead or 'family
love' is one of the earliest forms that loving treatment takes in human
cultures, a ritual whereby individuals attain membership in a human
community. Transformations in such rituals lead to a crisis in their
ability to fully account for how the individual dead one is 'loved,' and
that amor in Virgil, Ovid and Shakespeare takes shape as a response to this
problem. Romantic love forms as an improvised response to the inability of
funerary rites to adequately make sense of the passage from life to death.
It offers new interpretations of Orpheus and Eurydice, Pyramus and Thisbe,
and Romeo and Juliet.
Part III: From the Propagation of Life to Lovemaking
chapter abstract
Whereas the previous chapter focuses on death, this final chapter considers
the puzzle of human reproduction. It offers a philosophical-anthropological
reconstruction of how our ancient ancestors must have made sense of sexual
reproduction, through an interpretation of Genesis, Aristotle and other
texts. It then shows, through a reading of Plato and others, how this
'sexual self-education' produced gender-based divisions and
institutionalized sexual practices: a gender-based division of labor and
regimes of sexual domination. Through a reading of courtly love and
Shakespeare's Othello, this chapter shows how this regime of domination
came into a crisis-one which led directly to some of the most significant
socio-historical transformations of the modern era: birth control for
individuals, abortion rights, feminism, and the erosion of a gender-based
division of labor, among others. It offers new interpretations of classics
by Richardson, Flaubert, Tolstoy, Annie Proulx and others.