Sara R Farris
Max Weber's Theory of Personality
Individuation, Politics and Orientalism in the Sociology of Religion
Sara R Farris
Max Weber's Theory of Personality
Individuation, Politics and Orientalism in the Sociology of Religion
- Broschiertes Buch
- Merkliste
- Auf die Merkliste
- Bewerten Bewerten
- Teilen
- Produkt teilen
- Produkterinnerung
- Produkterinnerung
Widely considered the founding-father of Sociology, Sarah Farris's excellently argued book shows that Max Weber was also deeply orientalist.
Andere Kunden interessierten sich auch für
- Patricke Johns HeinePersonality in Social Theory70,99 €
- Stephen KalbergMax Weber's Comparative Historical Sociology32,99 €
- Ahmad SadriMax Weber's Sociology of Intellectuals82,99 €
- Stephen KalbergMax Weber's Sociology of Civilizations61,99 €
- Joyce E WilliamsSettlement Sociology in Progressive Years42,99 €
- John C BallSocial Deviancy and Adolescent Personality18,99 €
- Paul VerhaegheSays Who?14,99 €
-
-
-
Widely considered the founding-father of Sociology, Sarah Farris's excellently argued book shows that Max Weber was also deeply orientalist.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Produktdetails
- Produktdetails
- Verlag: Haymarket Books
- Seitenzahl: 229
- Erscheinungstermin: 11. November 2014
- Englisch
- Abmessung: 226mm x 152mm x 15mm
- Gewicht: 363g
- ISBN-13: 9781608464166
- ISBN-10: 1608464164
- Artikelnr.: 40455016
- Herstellerkennzeichnung
- Libri GmbH
- Europaallee 1
- 36244 Bad Hersfeld
- 06621 890
- Verlag: Haymarket Books
- Seitenzahl: 229
- Erscheinungstermin: 11. November 2014
- Englisch
- Abmessung: 226mm x 152mm x 15mm
- Gewicht: 363g
- ISBN-13: 9781608464166
- ISBN-10: 1608464164
- Artikelnr.: 40455016
- Herstellerkennzeichnung
- Libri GmbH
- Europaallee 1
- 36244 Bad Hersfeld
- 06621 890
Sara R. Farris Ph.D., studied at the University of Rome La Sapienza". She is Lecturer in Sociology at Goldsmiths University of London. She was Member Scholar at the Institute for Advanced Study in Princeton in 2012-2013. She has published on sociological theory, political sociology, orientalism, gender studies
Acknowledgements
INTRODUCTION
1. Max Weber's Theory of Personality.
2. Individuation.
3. Politics.
4. Orientalism.
5. Organisation of the book.
6. Summary of the chapters.
1. FROM THE HISTORICAL INDIVIDUAL TO THE SOCIOLOGICAL PERSONALITY
1. Singularisation and individualisation of history.
2. The notion of individuality in 19th century historiography.
3. The Heidelberg school and the axiological foundation of the historical
individual.
4. Universalism of values and anti-naturalism: logical antinomies and
political implications.
5. Historical individual and subjective axiology in Max Weber.
6. Causality and rationality versus unpredictability and irrationality of
action.
7. Towards a theory of personality.
2. A LEXICON OF INDIVIDUATION: BILDUNG, RELIGION, PERSONALITY
1. Introduction.
2. Religion, between the individual and society.
3. From magic to religion: disenchantment and rationalisation.
4. Conceptions of God in the Orient and in the Western World.
5. The theodicy of suffering and the religions of redemption as instrument.
6. Ascetic and mystical orientation.
7. Irrationalisation of ends, rationalisation of means: on formal
rationality.
8. Religion and economics: negative dialectic and the birth of capitalism.
3. PURITAN PERSONALITY AND POLITICAL LEADERSHIP OF CAPITAL
1. A 'partial' synopsis.
2. Criticisms, condemnations and misinterpretations.
3. Avant le déluge: an anachronic approach to interpreting "The Protestant
Ethic".
4. Rationalisation and specialisation.
5. Weber versus the neo-humanism of Wilhelm von Humboldt.
6. Weber versus the realisation of individuality in Marx.
7. Puritan personality and political leadership of capital.
4. THE ROOTS OF RATIONALISATION: ANCIENT JUDAISM
1. Social stratification in ancient Palestine.
2. Jewish hierocracy: between bureaucracy and charisma.
3. The historicity of the world and the dislocation of authority.
4. On the utility and liability of marginality for Judaism: the community
of the covenant and the pariah-people.
5. Collective emancipation versus individual salvation: the Jewish
"personality".
5. PARADOXES OF RELIGIOUS INDIVIDUALISM: ON WEBER'S SOCIOLOGY OF INDIA
1. The sociology of India. Hinduism and Buddhism.
2. Hinduisation, church and sect.
3. The caste system.
4. The dharma of caste, karma and samsara.
5. The heterodox religions: Jainism and Buddhism.
5. Egotism and conformism: religious individualism in India.
6. THE LAND OF THE 'WELL-ADJUSTED MAN': WEBER'S SOCIOLOGY OF CHINA
1. From feudalism to patrimonialism.
2. State bureaucracy and political capitalism.
3. On the sacred nature of tradition: the precarious equilibrium between
centre and periphery.
4. Confucianism as a "religious ethic for cultivated men".
5. The Taoist and Buddhist heterodoxies.
6. The theoretical challenge of Confucian rationalism.
7. On the absence of personality.
7. POLITICS AND ORIENTALISM OF THE OCCIDENTAL PERSONALITY
1. The Protestant sects and the Puritan personality.
2.. In the beginning was charisma
3..Homo politicus and homo puritanus.
4. The Asiatic non-personality
5. Homo asiaticus and homo bureaucraticus.
6. Concluding remarks: politics and orientalism of the Occidental
personality.
Bibliography
Index
INTRODUCTION
1. Max Weber's Theory of Personality.
2. Individuation.
3. Politics.
4. Orientalism.
5. Organisation of the book.
6. Summary of the chapters.
1. FROM THE HISTORICAL INDIVIDUAL TO THE SOCIOLOGICAL PERSONALITY
1. Singularisation and individualisation of history.
2. The notion of individuality in 19th century historiography.
3. The Heidelberg school and the axiological foundation of the historical
individual.
4. Universalism of values and anti-naturalism: logical antinomies and
political implications.
5. Historical individual and subjective axiology in Max Weber.
6. Causality and rationality versus unpredictability and irrationality of
action.
7. Towards a theory of personality.
2. A LEXICON OF INDIVIDUATION: BILDUNG, RELIGION, PERSONALITY
1. Introduction.
2. Religion, between the individual and society.
3. From magic to religion: disenchantment and rationalisation.
4. Conceptions of God in the Orient and in the Western World.
5. The theodicy of suffering and the religions of redemption as instrument.
6. Ascetic and mystical orientation.
7. Irrationalisation of ends, rationalisation of means: on formal
rationality.
8. Religion and economics: negative dialectic and the birth of capitalism.
3. PURITAN PERSONALITY AND POLITICAL LEADERSHIP OF CAPITAL
1. A 'partial' synopsis.
2. Criticisms, condemnations and misinterpretations.
3. Avant le déluge: an anachronic approach to interpreting "The Protestant
Ethic".
4. Rationalisation and specialisation.
5. Weber versus the neo-humanism of Wilhelm von Humboldt.
6. Weber versus the realisation of individuality in Marx.
7. Puritan personality and political leadership of capital.
4. THE ROOTS OF RATIONALISATION: ANCIENT JUDAISM
1. Social stratification in ancient Palestine.
2. Jewish hierocracy: between bureaucracy and charisma.
3. The historicity of the world and the dislocation of authority.
4. On the utility and liability of marginality for Judaism: the community
of the covenant and the pariah-people.
5. Collective emancipation versus individual salvation: the Jewish
"personality".
5. PARADOXES OF RELIGIOUS INDIVIDUALISM: ON WEBER'S SOCIOLOGY OF INDIA
1. The sociology of India. Hinduism and Buddhism.
2. Hinduisation, church and sect.
3. The caste system.
4. The dharma of caste, karma and samsara.
5. The heterodox religions: Jainism and Buddhism.
5. Egotism and conformism: religious individualism in India.
6. THE LAND OF THE 'WELL-ADJUSTED MAN': WEBER'S SOCIOLOGY OF CHINA
1. From feudalism to patrimonialism.
2. State bureaucracy and political capitalism.
3. On the sacred nature of tradition: the precarious equilibrium between
centre and periphery.
4. Confucianism as a "religious ethic for cultivated men".
5. The Taoist and Buddhist heterodoxies.
6. The theoretical challenge of Confucian rationalism.
7. On the absence of personality.
7. POLITICS AND ORIENTALISM OF THE OCCIDENTAL PERSONALITY
1. The Protestant sects and the Puritan personality.
2.. In the beginning was charisma
3..Homo politicus and homo puritanus.
4. The Asiatic non-personality
5. Homo asiaticus and homo bureaucraticus.
6. Concluding remarks: politics and orientalism of the Occidental
personality.
Bibliography
Index
Acknowledgements
INTRODUCTION
1. Max Weber's Theory of Personality.
2. Individuation.
3. Politics.
4. Orientalism.
5. Organisation of the book.
6. Summary of the chapters.
1. FROM THE HISTORICAL INDIVIDUAL TO THE SOCIOLOGICAL PERSONALITY
1. Singularisation and individualisation of history.
2. The notion of individuality in 19th century historiography.
3. The Heidelberg school and the axiological foundation of the historical
individual.
4. Universalism of values and anti-naturalism: logical antinomies and
political implications.
5. Historical individual and subjective axiology in Max Weber.
6. Causality and rationality versus unpredictability and irrationality of
action.
7. Towards a theory of personality.
2. A LEXICON OF INDIVIDUATION: BILDUNG, RELIGION, PERSONALITY
1. Introduction.
2. Religion, between the individual and society.
3. From magic to religion: disenchantment and rationalisation.
4. Conceptions of God in the Orient and in the Western World.
5. The theodicy of suffering and the religions of redemption as instrument.
6. Ascetic and mystical orientation.
7. Irrationalisation of ends, rationalisation of means: on formal
rationality.
8. Religion and economics: negative dialectic and the birth of capitalism.
3. PURITAN PERSONALITY AND POLITICAL LEADERSHIP OF CAPITAL
1. A 'partial' synopsis.
2. Criticisms, condemnations and misinterpretations.
3. Avant le déluge: an anachronic approach to interpreting "The Protestant
Ethic".
4. Rationalisation and specialisation.
5. Weber versus the neo-humanism of Wilhelm von Humboldt.
6. Weber versus the realisation of individuality in Marx.
7. Puritan personality and political leadership of capital.
4. THE ROOTS OF RATIONALISATION: ANCIENT JUDAISM
1. Social stratification in ancient Palestine.
2. Jewish hierocracy: between bureaucracy and charisma.
3. The historicity of the world and the dislocation of authority.
4. On the utility and liability of marginality for Judaism: the community
of the covenant and the pariah-people.
5. Collective emancipation versus individual salvation: the Jewish
"personality".
5. PARADOXES OF RELIGIOUS INDIVIDUALISM: ON WEBER'S SOCIOLOGY OF INDIA
1. The sociology of India. Hinduism and Buddhism.
2. Hinduisation, church and sect.
3. The caste system.
4. The dharma of caste, karma and samsara.
5. The heterodox religions: Jainism and Buddhism.
5. Egotism and conformism: religious individualism in India.
6. THE LAND OF THE 'WELL-ADJUSTED MAN': WEBER'S SOCIOLOGY OF CHINA
1. From feudalism to patrimonialism.
2. State bureaucracy and political capitalism.
3. On the sacred nature of tradition: the precarious equilibrium between
centre and periphery.
4. Confucianism as a "religious ethic for cultivated men".
5. The Taoist and Buddhist heterodoxies.
6. The theoretical challenge of Confucian rationalism.
7. On the absence of personality.
7. POLITICS AND ORIENTALISM OF THE OCCIDENTAL PERSONALITY
1. The Protestant sects and the Puritan personality.
2.. In the beginning was charisma
3..Homo politicus and homo puritanus.
4. The Asiatic non-personality
5. Homo asiaticus and homo bureaucraticus.
6. Concluding remarks: politics and orientalism of the Occidental
personality.
Bibliography
Index
INTRODUCTION
1. Max Weber's Theory of Personality.
2. Individuation.
3. Politics.
4. Orientalism.
5. Organisation of the book.
6. Summary of the chapters.
1. FROM THE HISTORICAL INDIVIDUAL TO THE SOCIOLOGICAL PERSONALITY
1. Singularisation and individualisation of history.
2. The notion of individuality in 19th century historiography.
3. The Heidelberg school and the axiological foundation of the historical
individual.
4. Universalism of values and anti-naturalism: logical antinomies and
political implications.
5. Historical individual and subjective axiology in Max Weber.
6. Causality and rationality versus unpredictability and irrationality of
action.
7. Towards a theory of personality.
2. A LEXICON OF INDIVIDUATION: BILDUNG, RELIGION, PERSONALITY
1. Introduction.
2. Religion, between the individual and society.
3. From magic to religion: disenchantment and rationalisation.
4. Conceptions of God in the Orient and in the Western World.
5. The theodicy of suffering and the religions of redemption as instrument.
6. Ascetic and mystical orientation.
7. Irrationalisation of ends, rationalisation of means: on formal
rationality.
8. Religion and economics: negative dialectic and the birth of capitalism.
3. PURITAN PERSONALITY AND POLITICAL LEADERSHIP OF CAPITAL
1. A 'partial' synopsis.
2. Criticisms, condemnations and misinterpretations.
3. Avant le déluge: an anachronic approach to interpreting "The Protestant
Ethic".
4. Rationalisation and specialisation.
5. Weber versus the neo-humanism of Wilhelm von Humboldt.
6. Weber versus the realisation of individuality in Marx.
7. Puritan personality and political leadership of capital.
4. THE ROOTS OF RATIONALISATION: ANCIENT JUDAISM
1. Social stratification in ancient Palestine.
2. Jewish hierocracy: between bureaucracy and charisma.
3. The historicity of the world and the dislocation of authority.
4. On the utility and liability of marginality for Judaism: the community
of the covenant and the pariah-people.
5. Collective emancipation versus individual salvation: the Jewish
"personality".
5. PARADOXES OF RELIGIOUS INDIVIDUALISM: ON WEBER'S SOCIOLOGY OF INDIA
1. The sociology of India. Hinduism and Buddhism.
2. Hinduisation, church and sect.
3. The caste system.
4. The dharma of caste, karma and samsara.
5. The heterodox religions: Jainism and Buddhism.
5. Egotism and conformism: religious individualism in India.
6. THE LAND OF THE 'WELL-ADJUSTED MAN': WEBER'S SOCIOLOGY OF CHINA
1. From feudalism to patrimonialism.
2. State bureaucracy and political capitalism.
3. On the sacred nature of tradition: the precarious equilibrium between
centre and periphery.
4. Confucianism as a "religious ethic for cultivated men".
5. The Taoist and Buddhist heterodoxies.
6. The theoretical challenge of Confucian rationalism.
7. On the absence of personality.
7. POLITICS AND ORIENTALISM OF THE OCCIDENTAL PERSONALITY
1. The Protestant sects and the Puritan personality.
2.. In the beginning was charisma
3..Homo politicus and homo puritanus.
4. The Asiatic non-personality
5. Homo asiaticus and homo bureaucraticus.
6. Concluding remarks: politics and orientalism of the Occidental
personality.
Bibliography
Index