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This book focuses on the Islamic, Jewish, and Christian use of - and reaction to - Classical philosophy during the Middle Ages.
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This book focuses on the Islamic, Jewish, and Christian use of - and reaction to - Classical philosophy during the Middle Ages.
Produktdetails
- Produktdetails
- Verlag: Taylor & Francis Ltd (Sales)
- Seitenzahl: 328
- Erscheinungstermin: 25. April 2013
- Englisch
- Abmessung: 234mm x 155mm x 20mm
- Gewicht: 499g
- ISBN-13: 9780415849500
- ISBN-10: 0415849500
- Artikelnr.: 37087911
- Verlag: Taylor & Francis Ltd (Sales)
- Seitenzahl: 328
- Erscheinungstermin: 25. April 2013
- Englisch
- Abmessung: 234mm x 155mm x 20mm
- Gewicht: 499g
- ISBN-13: 9780415849500
- ISBN-10: 0415849500
- Artikelnr.: 37087911
John Inglis is Associate Professor of Philosophy at the University of Dayton.
Notes on Contributors Acknowledgements Introduction: Towards a Balanced
Historiography of Medieval Philosophy John Inglis Section One: Historical
Context 1. Medieval Islamic Philosophy and the Classical Tradition Micheal
E. Marmura Section Two: Philosophy 2. A Philosophical Odyssey: Ghazzali's
Intentions of the Philosophers Gabriel Said Reynolds 3. The Relationship
between Averroes and al-Ghazali: as it presents itself in Averroes' Early
Writings, especially in his Commentary on al-Ghazali's al-Mustasfa Frank
Griffel 4. Al-Ghazali and Halevi on Philosophy and the Philosophers Barry
S. Kogan Section Three: Neoplatonism 5. Projection and Time in Proclus D.
Gregory MacIsaac 6. Forms of Knowledge in the Arabic Plotinus Peter Adamson
7. Secundum rei vim vel secundum cognoscentium facultatem : Knower and
Known in the Consolation of Philsosophy pf Boethius and the proslogion of
Anselm Wayne J. Hankey 8. Proclean 'Remaining' and Avicenna on Existence as
Accident: Neoplatonic Methodology and a Defense of 'Pre-Existing' Essences
Sarah Pessin 9. Augustine vs Plotinus: The Uniqueness of the Vision at
Ostia Thomas Williams Section Four: Creation 10. Infinite Power and
Plenitude: Two Traditions on the Necessity of the Eternal Taneli Kukkonen
11. The Challenge to Medieval Christian Philosophy: Relating Creator to
Creatures David B. Burrell, C.S.C. Section Five: Virtue 12. Three Kinds of
Objectivity Jonathan Jacobs 13. On Defining Maimonides' Aristotelianism
Daniel H. Frank 14. Porphyry, Bonaventure and Thomas Aquinas: A Neoplatonic
Hierarchy of Virtues and Two Christian Appropriations Joshua P. Hochschild
Section Six: The Latin Reception 15. William of Auvergne and the
Aristotelians: The Nature of a Servant Michael Miller 16. Is God a 'What'?
Avicenna, William of Auvergne, and Aquinas on the Divine Essence John P.
Rosheger 17. Maimonides and Roger Bacon: Did Roger Bacon Read Maimonides?
Jeremiah Hackett Index
Historiography of Medieval Philosophy John Inglis Section One: Historical
Context 1. Medieval Islamic Philosophy and the Classical Tradition Micheal
E. Marmura Section Two: Philosophy 2. A Philosophical Odyssey: Ghazzali's
Intentions of the Philosophers Gabriel Said Reynolds 3. The Relationship
between Averroes and al-Ghazali: as it presents itself in Averroes' Early
Writings, especially in his Commentary on al-Ghazali's al-Mustasfa Frank
Griffel 4. Al-Ghazali and Halevi on Philosophy and the Philosophers Barry
S. Kogan Section Three: Neoplatonism 5. Projection and Time in Proclus D.
Gregory MacIsaac 6. Forms of Knowledge in the Arabic Plotinus Peter Adamson
7. Secundum rei vim vel secundum cognoscentium facultatem : Knower and
Known in the Consolation of Philsosophy pf Boethius and the proslogion of
Anselm Wayne J. Hankey 8. Proclean 'Remaining' and Avicenna on Existence as
Accident: Neoplatonic Methodology and a Defense of 'Pre-Existing' Essences
Sarah Pessin 9. Augustine vs Plotinus: The Uniqueness of the Vision at
Ostia Thomas Williams Section Four: Creation 10. Infinite Power and
Plenitude: Two Traditions on the Necessity of the Eternal Taneli Kukkonen
11. The Challenge to Medieval Christian Philosophy: Relating Creator to
Creatures David B. Burrell, C.S.C. Section Five: Virtue 12. Three Kinds of
Objectivity Jonathan Jacobs 13. On Defining Maimonides' Aristotelianism
Daniel H. Frank 14. Porphyry, Bonaventure and Thomas Aquinas: A Neoplatonic
Hierarchy of Virtues and Two Christian Appropriations Joshua P. Hochschild
Section Six: The Latin Reception 15. William of Auvergne and the
Aristotelians: The Nature of a Servant Michael Miller 16. Is God a 'What'?
Avicenna, William of Auvergne, and Aquinas on the Divine Essence John P.
Rosheger 17. Maimonides and Roger Bacon: Did Roger Bacon Read Maimonides?
Jeremiah Hackett Index
Notes on Contributors Acknowledgements Introduction: Towards a Balanced
Historiography of Medieval Philosophy John Inglis Section One: Historical
Context 1. Medieval Islamic Philosophy and the Classical Tradition Micheal
E. Marmura Section Two: Philosophy 2. A Philosophical Odyssey: Ghazzali's
Intentions of the Philosophers Gabriel Said Reynolds 3. The Relationship
between Averroes and al-Ghazali: as it presents itself in Averroes' Early
Writings, especially in his Commentary on al-Ghazali's al-Mustasfa Frank
Griffel 4. Al-Ghazali and Halevi on Philosophy and the Philosophers Barry
S. Kogan Section Three: Neoplatonism 5. Projection and Time in Proclus D.
Gregory MacIsaac 6. Forms of Knowledge in the Arabic Plotinus Peter Adamson
7. Secundum rei vim vel secundum cognoscentium facultatem : Knower and
Known in the Consolation of Philsosophy pf Boethius and the proslogion of
Anselm Wayne J. Hankey 8. Proclean 'Remaining' and Avicenna on Existence as
Accident: Neoplatonic Methodology and a Defense of 'Pre-Existing' Essences
Sarah Pessin 9. Augustine vs Plotinus: The Uniqueness of the Vision at
Ostia Thomas Williams Section Four: Creation 10. Infinite Power and
Plenitude: Two Traditions on the Necessity of the Eternal Taneli Kukkonen
11. The Challenge to Medieval Christian Philosophy: Relating Creator to
Creatures David B. Burrell, C.S.C. Section Five: Virtue 12. Three Kinds of
Objectivity Jonathan Jacobs 13. On Defining Maimonides' Aristotelianism
Daniel H. Frank 14. Porphyry, Bonaventure and Thomas Aquinas: A Neoplatonic
Hierarchy of Virtues and Two Christian Appropriations Joshua P. Hochschild
Section Six: The Latin Reception 15. William of Auvergne and the
Aristotelians: The Nature of a Servant Michael Miller 16. Is God a 'What'?
Avicenna, William of Auvergne, and Aquinas on the Divine Essence John P.
Rosheger 17. Maimonides and Roger Bacon: Did Roger Bacon Read Maimonides?
Jeremiah Hackett Index
Historiography of Medieval Philosophy John Inglis Section One: Historical
Context 1. Medieval Islamic Philosophy and the Classical Tradition Micheal
E. Marmura Section Two: Philosophy 2. A Philosophical Odyssey: Ghazzali's
Intentions of the Philosophers Gabriel Said Reynolds 3. The Relationship
between Averroes and al-Ghazali: as it presents itself in Averroes' Early
Writings, especially in his Commentary on al-Ghazali's al-Mustasfa Frank
Griffel 4. Al-Ghazali and Halevi on Philosophy and the Philosophers Barry
S. Kogan Section Three: Neoplatonism 5. Projection and Time in Proclus D.
Gregory MacIsaac 6. Forms of Knowledge in the Arabic Plotinus Peter Adamson
7. Secundum rei vim vel secundum cognoscentium facultatem : Knower and
Known in the Consolation of Philsosophy pf Boethius and the proslogion of
Anselm Wayne J. Hankey 8. Proclean 'Remaining' and Avicenna on Existence as
Accident: Neoplatonic Methodology and a Defense of 'Pre-Existing' Essences
Sarah Pessin 9. Augustine vs Plotinus: The Uniqueness of the Vision at
Ostia Thomas Williams Section Four: Creation 10. Infinite Power and
Plenitude: Two Traditions on the Necessity of the Eternal Taneli Kukkonen
11. The Challenge to Medieval Christian Philosophy: Relating Creator to
Creatures David B. Burrell, C.S.C. Section Five: Virtue 12. Three Kinds of
Objectivity Jonathan Jacobs 13. On Defining Maimonides' Aristotelianism
Daniel H. Frank 14. Porphyry, Bonaventure and Thomas Aquinas: A Neoplatonic
Hierarchy of Virtues and Two Christian Appropriations Joshua P. Hochschild
Section Six: The Latin Reception 15. William of Auvergne and the
Aristotelians: The Nature of a Servant Michael Miller 16. Is God a 'What'?
Avicenna, William of Auvergne, and Aquinas on the Divine Essence John P.
Rosheger 17. Maimonides and Roger Bacon: Did Roger Bacon Read Maimonides?
Jeremiah Hackett Index