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It was the doctrine of Marcus Aurelius that most of the ills of life come to us from our own imagination, that it was not in the power of others seriously to interfere with the calm, temperate life of an individual, and that when a fellow being did anything to us that seemed unjust he was acting in ignorance, and that instead of stirring up anger within us it should stir our pity for him. Oftentimes by careful self-examination we should find that the fault was more our own than that of our fellow, and our sufferings were rather from our own opinions than from anything real. Assisting his uncle…mehr

Produktbeschreibung
It was the doctrine of Marcus Aurelius that most of the ills of life come to us from our own imagination, that it was not in the power of others seriously to interfere with the calm, temperate life of an individual, and that when a fellow being did anything to us that seemed unjust he was acting in ignorance, and that instead of stirring up anger within us it should stir our pity for him. Oftentimes by careful self-examination we should find that the fault was more our own than that of our fellow, and our sufferings were rather from our own opinions than from anything real. Assisting his uncle in the government of the great Roman Empire at seventeen, it was his aim constantly to restrain the power of the strong and to assist the weak. He studied the laws of his country, not for wisdom alone, but that he might make them more beneficial to his people. All his life he tried to bring his fellows to a higher level, and to think charitably of each other. Occupying himself a palace he lived simply, like other men. It was his greatest delight to retire to his country home and there, dwelling among his books, to meditate upon the great problems of life. He claimed that a man's life should be valued according to the value of the things to which he gave his attention. At our first reading of the Thoughts of Marcus Aurelius Antoninus, we marked many sentences that appeared to us specially good; in the second, twice as many more. Where all is good it is hard to emphasize, but we will cite just one of his reflections, as illustrating the trend of his mind: "I have often wondered," he says, "how it is that every man loves himself more than all the rest of men, and yet sets less value on his own opinion of himself than on the opinion of others."
Autorenporträt
Marcus Aurelius (26 April 121 - 17 March 180) was Roman emperor from 161 to 180 and a Stoic philosopher. He was the last of the rulers known as the Five Good Emperors, and the last emperor of the Pax Romana, an age of relative peace and stability for the Roman Empire. He served as Roman consul in 140, 145, and 161. The son of the praetor Marcus Annius Verus (III) and the wealthy heiress Domitia Lucilla, Marcus was raised by his grandfather, Marcus Annius Verus (II), after his father died. His uncle, Antoninus Pius, adopted him shortly before becoming emperor in 138. Now heir to the throne, Marcus studied Greek and Latin under tutors such as Herodes Atticus and Marcus Cornelius Fronto. He kept in close correspondence with Fronto for many years afterwards. Marcus married Antoninus' daughter Faustina in 145. Antoninus died following an illness in 161. The reign of Marcus Aurelius was marked by military conflict. In the East, the Roman Empire fought successfully with a revitalized Parthian Empire and the rebel Kingdom of Armenia. Marcus defeated the Marcomanni, Quadi, and Sarmatian Iazyges in the Marcomannic Wars; however, these and other Germanic peoples began to represent a troubling reality for the Empire. He modified the silver purity of the Roman currency, the denarius. The Antonine Plague broke out in 165 or 166 and devastated the population of the Roman Empire, causing the deaths of five million people. Marcus died at the age of 58 on 17 March 180 due to natural causes in the city of Vindobona (modern Vienna). He was immediately deified and his ashes were returned to Rome, where they rested in Hadrian's mausoleum. During his lifetime Marcus acquired the reputation of a philosopher king, and the title would remain after his death.