49,99 €
inkl. MwSt.
Versandkostenfrei*
Versandfertig in über 4 Wochen
  • Gebundenes Buch

This is a study in the interpretation of Paul with a focus on an interpretation of Romans 9 to 11 as a defense of God's faithfulness to Israel. The study begins with reviews of three historical approaches to studying Paul's relationship to the Judiasm of his era, the third anchoring Paul with the Judaism of his time (Second Temple Judaism). It then moves to an interpretation of his writings from a broad framework within that Jewish sociocultural paradigm. The study suggests that Paul's letter to the Romans provides a defense of Judaism, and Romans 9 to 11 provides an argument for God's…mehr

Produktbeschreibung
This is a study in the interpretation of Paul with a focus on an interpretation of Romans 9 to 11 as a defense of God's faithfulness to Israel. The study begins with reviews of three historical approaches to studying Paul's relationship to the Judiasm of his era, the third anchoring Paul with the Judaism of his time (Second Temple Judaism). It then moves to an interpretation of his writings from a broad framework within that Jewish sociocultural paradigm. The study suggests that Paul's letter to the Romans provides a defense of Judaism, and Romans 9 to 11 provides an argument for God's faithfulness to Israel. Romans 11, particularly 11:25-32, presents a picture of Israel's redemption and how gentiles relate to Israel's redemption, through the mercy they have received via Israel. Gentiles are seen as instrumental in the redemption of Israel. Romans 11:25-32 should be read as a missional paradigm to Israel.
Autorenporträt
Robert D. Anderson is an adjunct faculty member at Denver Seminary at the Washington, DC, campus. He has a BS in philosophy (Towson University), an MBA (Loyola University of Baltimore), an MA in biblical studies and a CAS in advanced biblical studies (St. Mary's Seminary and University), and a PhD in biblical studies (Graduate Theological Foundation). He is a member of the Society for Biblical Literature, the Institute for Biblical Research, and the Evangelical Theological Society.