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The Hebrew word Merkabah is used in Ezekiel to refer to the throne-chariot of God, the four-wheeled vehicle driven by four chayot each of which has four wings and the four faces of a man, lion, ox, and eagle. Several movements in Jewish mysticism, including the Ma asei Merkavah of the late Hellenistic period following the destruction of the Second Temple in 70 CE, and later, students of the Kabbalah, have focused on these passages from Ezekiel, seeking underlying meaning and the secrets of Creation in what they argued was the metaphoric language of the verses. Due to the concern of some Torah…mehr

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The Hebrew word Merkabah is used in Ezekiel to refer to the throne-chariot of God, the four-wheeled vehicle driven by four chayot each of which has four wings and the four faces of a man, lion, ox, and eagle. Several movements in Jewish mysticism, including the Ma asei Merkavah of the late Hellenistic period following the destruction of the Second Temple in 70 CE, and later, students of the Kabbalah, have focused on these passages from Ezekiel, seeking underlying meaning and the secrets of Creation in what they argued was the metaphoric language of the verses. Due to the concern of some Torah scholars that misunderstanding these passages as literal descriptions of God's image might lead to blasphemy or idolatry, there was great opposition to studying this topic without the proper initiation. Jewish biblical commentaries emphasize that the imagery of the Merkaba is not meant to be taken literally rather the chariot and its accompanying angels are analogies for the various ways that God reveals Himself in this world