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If life is without justification a priori, which is in itself; the mere fact that I think a certain thing makes life meaningful cannot make it so. In order to create justification for life, man is required to step out of life itself, life which is intrinsically meaningless. This "stepping out" (As Nietzsche would say "distancing oneself,") as much as it enables us to create a justification, it simultaneously shows us that life is intrinsically meaningless. It is this discordance that expresses the absurdity of life, which I deem the existentialists try to transcend by undertaking the second…mehr

Produktbeschreibung
If life is without justification a priori, which is in itself; the mere fact that I think a certain thing makes life meaningful cannot make it so. In order to create justification for life, man is required to step out of life itself, life which is intrinsically meaningless. This "stepping out" (As Nietzsche would say "distancing oneself,") as much as it enables us to create a justification, it simultaneously shows us that life is intrinsically meaningless. It is this discordance that expresses the absurdity of life, which I deem the existentialists try to transcend by undertaking the second phase (the constructive phase.) But, as I have said, every bid for transcendence ends with absurdity; for the subject, in the attempt to create meaning for life, is always external to life, and realizes the intrinsic meaninglessness of life.
Autorenporträt
Yisehak Wegene wurde 1995 in Äthiopien geboren und ist Dozent an der Universität Mekelle mit einem Magisterabschluss in Philosophie. Zu seinen Forschungs- und Lehrgebieten gehören Metaphysik, altgriechische Philosophie, Philosophie der Mathematik und Wissenschaft sowie Philosophie des Lebens und des Todes.