This book addresses Foucault's characterizations of the Enlightenment, asking whether the developmental history of the modern conception of knowledge--from the Renaissance to the Enlightenment--warrants the conclusion he draws. From the perspective of a critical evaluation of Foucault's thesis on "the crisis of modernity," the book examines
This book addresses Foucault's characterizations of the Enlightenment, asking whether the developmental history of the modern conception of knowledge--from the Renaissance to the Enlightenment--warrants the conclusion he draws. From the perspective of a critical evaluation of Foucault's thesis on "the crisis of modernity," the book examinesHinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Matan Oram is Senior Lecturer at the Academic College of Tel Aviv-Yaffo, Israel.
Inhaltsangabe
Introduction PART I: Rationalism and Critical Thought 1. The Beginnings of Critical Thought 2. The Limits of Rationalism 3. The Enlightenment - between the Horizon of Hope and the Anatomy of Despair PART II: Michel Foucault and the Critical Discourse on Modernity: The Roots of Disciplinary Violence 4. Ordering 5. The Manipulative Power of Reason 6. Corrective Reason - Knowledge and Confinement 7. The Human and the Scientific: The Invention of Man 8. The Social Discourse - Criticism or Negation? 9. Phenomenological Tone of Critical Discourse 10. Parrhesia and the Changing Political Imagination 11. Conclusion: The Totality of Reason
Introduction PART I: Rationalism and Critical Thought 1. The Beginnings of Critical Thought 2. The Limits of Rationalism 3. The Enlightenment - between the Horizon of Hope and the Anatomy of Despair PART II: Michel Foucault and the Critical Discourse on Modernity: The Roots of Disciplinary Violence 4. Ordering 5. The Manipulative Power of Reason 6. Corrective Reason - Knowledge and Confinement 7. The Human and the Scientific: The Invention of Man 8. The Social Discourse - Criticism or Negation? 9. Phenomenological Tone of Critical Discourse 10. Parrhesia and the Changing Political Imagination 11. Conclusion: The Totality of Reason
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