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This book gives a detailed account of two pañc¿yati monasteries, the Kadri Mäh of Mangalore where its head's enthronement is spectacularly performed every twelve years, and the Caughera Mäh of Dang Valley in Nepal, the royal foundation of which gives a glimpse of the complex relationships that can exist between monasteries and kingdoms.
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This book gives a detailed account of two pañc¿yati monasteries, the Kadri Mäh of Mangalore where its head's enthronement is spectacularly performed every twelve years, and the Caughera Mäh of Dang Valley in Nepal, the royal foundation of which gives a glimpse of the complex relationships that can exist between monasteries and kingdoms.
Produktdetails
- Produktdetails
- Verlag: Taylor & Francis Ltd
- Seitenzahl: 376
- Erscheinungstermin: 25. Juni 2024
- Englisch
- Abmessung: 229mm x 152mm
- Gewicht: 694g
- ISBN-13: 9781032652610
- ISBN-10: 1032652616
- Artikelnr.: 70117802
- Verlag: Taylor & Francis Ltd
- Seitenzahl: 376
- Erscheinungstermin: 25. Juni 2024
- Englisch
- Abmessung: 229mm x 152mm
- Gewicht: 694g
- ISBN-13: 9781032652610
- ISBN-10: 1032652616
- Artikelnr.: 70117802
Véronique Bouillier is a social anthropologist at the CNRS (Paris). Looking first at the social organization and history of Shaivite ascetic castes in Nepal, she turned to the study of monastic structures, as implemented by the N¿th Yog¿ sect in Nepal and in India, and devoted two books as well as several articles both in French and English to the interface between asceticism and society.
Introduction, PART I: N
TH YOG
S' IDENTITY Nine N
ths and Eightyfours Siddhas, Gorakhn
th, Gorakhn
th's Textual Corpus, Häha Yoga, Legends and Powers, Deities, Gorakhn
th as God, The Goddess, Bhairav, 2. Belonging to the Samprad
ya, Initiations, Last Rites, Sect Organization, The Panths, The Mah
sabh
, 3. Wandering Ascetics PART II: COLLECTIVE MONASTERIES The Kadri Mäh: History, Mangalore- the Town and its Temples, A Reading of the Legend of Paräur
m: Manjun
th's Appearance, The Kadal
Mañjun
tha M
h
tmyä, Mañjun
th Temple and its History, The Tenth Century statues: Buddhist or Shaivite?, Loke
vara: A Transitional God, Kadri or Kadal
Van: The Plantain Forest- the Goddess Mangal
dev
and the N
th Anchorage, Historical Hypothesis, The Kadri Monastery in Modern Times, The Monastic Structure, 5. Kadri R
j
's Enthronement, Si
hastha Kumbh Mel
: Tryambakeshvar, The Selection of the R
j
, The Cult of the P
tradevat
: The Making of a Community, The Ascetic Pilgrimage, The enthronement of the Kadri R
j
, The Arrival of the Jhu
, The Vittal Monastery, The Consecration or Pä
abhi
ek, Adhik
r- Entitlement: Enthronement and Coronation, Parting with the P
tradevat
, Comparison with other Consecration Rituals, Comparison with other N
th Monasteries, Other Monastic Investitures, Installation Ceremonies of the Kings Another Model: The Consecration of a Spiritual Master, Back in Kadri: An Original Synthesis, 6. Caughera Mäh (Dang Valley, Nepal): Legends of Foundation, Yog
s and Kings, Caughera Monastery: The Place, The Legends of Ratann
th, Ratan's Initiation: Local Roots, N
th Legitimation: Ratann
th as Kan
p
, Ratann
th, Ratan B
b
, Hajji Ratan, Ratann
th's Travels as Narrated in Caughera, Ratan and Gog
P
r: A Sam
dhi in Gogamedhi, Hajji Ratan of Bhatinda, Ratan al-Hind
: Muslim Polemical Accounts, Back to Caughera: Hindu and Muslims, 7. The Yog
s in the Kingdom: Ritual Services and Wordly Possessions, Caughera Rituals, The Nitya P
j
: Daily Ritual, P
rsth
pan
, Caughera Monastic Properties, Caughera Status vis-à-vis its Dependants, The Monastery and the State: Control and Conflicts PART III: PERSONAL MONASTERIES 8. Fatehpur Ashram, Hagiography: Amritn
th and the Monastic Foundation, Amritn
th's Youth, His Life as an Ascetic, Analysis: A Hagiography in a Familiar Space, 9. Institutionalization of the Fatehpur Ashram's N
th Belonging, Amritn
th's Affiliation, Amritn
th's Succession, Transmission and Growth of the Mann
th
Panth, The Throne and the Tomb, Dh
n
and Guph
(the Fire-place and the Cave), 10. Lay Followers, Patronage and Sev
: Fatehpur and Gorakhpu, Fatehpur, the Marwari Network, Devotees' Duties, Devotees' Expectations and Guru's Powers, Festivals, Gorakhpur, a Political Monastery, 11. Asthal Bohar: A New Synthesis, Foundation Legends, Cauräg
n
th, Mastn
th, Mastn
th and the
Panth, Mastn
th and the two Brothers who became his Disciples, The Fire of the Ascetics: The Cho
Dh
n
, The Bä
Gadd
: The Big Throne, Mahants and Kings, The New Mahants: Social Service and Politics, The Annual Festivals PART IV: YOG
S BY CASTE 12.The Grihastha or Householder Yogis, Celibacy and the N
th Samprad
ya, Ambiguous Categories, Grihastha Yog
s and N
th Samprad
ya, Dang Caughera, Mangalore, Pushkar, Gwalior:
holibuva Tradition, Gorkha, Rajasthan, Dasn
m
P
j
, Upde
, Grihasthas and Tantrisme, Observations 13. Conclusion
TH YOG
S' IDENTITY Nine N
ths and Eightyfours Siddhas, Gorakhn
th, Gorakhn
th's Textual Corpus, Häha Yoga, Legends and Powers, Deities, Gorakhn
th as God, The Goddess, Bhairav, 2. Belonging to the Samprad
ya, Initiations, Last Rites, Sect Organization, The Panths, The Mah
sabh
, 3. Wandering Ascetics PART II: COLLECTIVE MONASTERIES The Kadri Mäh: History, Mangalore- the Town and its Temples, A Reading of the Legend of Paräur
m: Manjun
th's Appearance, The Kadal
Mañjun
tha M
h
tmyä, Mañjun
th Temple and its History, The Tenth Century statues: Buddhist or Shaivite?, Loke
vara: A Transitional God, Kadri or Kadal
Van: The Plantain Forest- the Goddess Mangal
dev
and the N
th Anchorage, Historical Hypothesis, The Kadri Monastery in Modern Times, The Monastic Structure, 5. Kadri R
j
's Enthronement, Si
hastha Kumbh Mel
: Tryambakeshvar, The Selection of the R
j
, The Cult of the P
tradevat
: The Making of a Community, The Ascetic Pilgrimage, The enthronement of the Kadri R
j
, The Arrival of the Jhu
, The Vittal Monastery, The Consecration or Pä
abhi
ek, Adhik
r- Entitlement: Enthronement and Coronation, Parting with the P
tradevat
, Comparison with other Consecration Rituals, Comparison with other N
th Monasteries, Other Monastic Investitures, Installation Ceremonies of the Kings Another Model: The Consecration of a Spiritual Master, Back in Kadri: An Original Synthesis, 6. Caughera Mäh (Dang Valley, Nepal): Legends of Foundation, Yog
s and Kings, Caughera Monastery: The Place, The Legends of Ratann
th, Ratan's Initiation: Local Roots, N
th Legitimation: Ratann
th as Kan
p
, Ratann
th, Ratan B
b
, Hajji Ratan, Ratann
th's Travels as Narrated in Caughera, Ratan and Gog
P
r: A Sam
dhi in Gogamedhi, Hajji Ratan of Bhatinda, Ratan al-Hind
: Muslim Polemical Accounts, Back to Caughera: Hindu and Muslims, 7. The Yog
s in the Kingdom: Ritual Services and Wordly Possessions, Caughera Rituals, The Nitya P
j
: Daily Ritual, P
rsth
pan
, Caughera Monastic Properties, Caughera Status vis-à-vis its Dependants, The Monastery and the State: Control and Conflicts PART III: PERSONAL MONASTERIES 8. Fatehpur Ashram, Hagiography: Amritn
th and the Monastic Foundation, Amritn
th's Youth, His Life as an Ascetic, Analysis: A Hagiography in a Familiar Space, 9. Institutionalization of the Fatehpur Ashram's N
th Belonging, Amritn
th's Affiliation, Amritn
th's Succession, Transmission and Growth of the Mann
th
Panth, The Throne and the Tomb, Dh
n
and Guph
(the Fire-place and the Cave), 10. Lay Followers, Patronage and Sev
: Fatehpur and Gorakhpu, Fatehpur, the Marwari Network, Devotees' Duties, Devotees' Expectations and Guru's Powers, Festivals, Gorakhpur, a Political Monastery, 11. Asthal Bohar: A New Synthesis, Foundation Legends, Cauräg
n
th, Mastn
th, Mastn
th and the
Panth, Mastn
th and the two Brothers who became his Disciples, The Fire of the Ascetics: The Cho
Dh
n
, The Bä
Gadd
: The Big Throne, Mahants and Kings, The New Mahants: Social Service and Politics, The Annual Festivals PART IV: YOG
S BY CASTE 12.The Grihastha or Householder Yogis, Celibacy and the N
th Samprad
ya, Ambiguous Categories, Grihastha Yog
s and N
th Samprad
ya, Dang Caughera, Mangalore, Pushkar, Gwalior:
holibuva Tradition, Gorkha, Rajasthan, Dasn
m
P
j
, Upde
, Grihasthas and Tantrisme, Observations 13. Conclusion
Introduction, PART I: N
TH YOG
S' IDENTITY Nine N
ths and Eightyfours Siddhas, Gorakhn
th, Gorakhn
th's Textual Corpus, Häha Yoga, Legends and Powers, Deities, Gorakhn
th as God, The Goddess, Bhairav, 2. Belonging to the Samprad
ya, Initiations, Last Rites, Sect Organization, The Panths, The Mah
sabh
, 3. Wandering Ascetics PART II: COLLECTIVE MONASTERIES The Kadri Mäh: History, Mangalore- the Town and its Temples, A Reading of the Legend of Paräur
m: Manjun
th's Appearance, The Kadal
Mañjun
tha M
h
tmyä, Mañjun
th Temple and its History, The Tenth Century statues: Buddhist or Shaivite?, Loke
vara: A Transitional God, Kadri or Kadal
Van: The Plantain Forest- the Goddess Mangal
dev
and the N
th Anchorage, Historical Hypothesis, The Kadri Monastery in Modern Times, The Monastic Structure, 5. Kadri R
j
's Enthronement, Si
hastha Kumbh Mel
: Tryambakeshvar, The Selection of the R
j
, The Cult of the P
tradevat
: The Making of a Community, The Ascetic Pilgrimage, The enthronement of the Kadri R
j
, The Arrival of the Jhu
, The Vittal Monastery, The Consecration or Pä
abhi
ek, Adhik
r- Entitlement: Enthronement and Coronation, Parting with the P
tradevat
, Comparison with other Consecration Rituals, Comparison with other N
th Monasteries, Other Monastic Investitures, Installation Ceremonies of the Kings Another Model: The Consecration of a Spiritual Master, Back in Kadri: An Original Synthesis, 6. Caughera Mäh (Dang Valley, Nepal): Legends of Foundation, Yog
s and Kings, Caughera Monastery: The Place, The Legends of Ratann
th, Ratan's Initiation: Local Roots, N
th Legitimation: Ratann
th as Kan
p
, Ratann
th, Ratan B
b
, Hajji Ratan, Ratann
th's Travels as Narrated in Caughera, Ratan and Gog
P
r: A Sam
dhi in Gogamedhi, Hajji Ratan of Bhatinda, Ratan al-Hind
: Muslim Polemical Accounts, Back to Caughera: Hindu and Muslims, 7. The Yog
s in the Kingdom: Ritual Services and Wordly Possessions, Caughera Rituals, The Nitya P
j
: Daily Ritual, P
rsth
pan
, Caughera Monastic Properties, Caughera Status vis-à-vis its Dependants, The Monastery and the State: Control and Conflicts PART III: PERSONAL MONASTERIES 8. Fatehpur Ashram, Hagiography: Amritn
th and the Monastic Foundation, Amritn
th's Youth, His Life as an Ascetic, Analysis: A Hagiography in a Familiar Space, 9. Institutionalization of the Fatehpur Ashram's N
th Belonging, Amritn
th's Affiliation, Amritn
th's Succession, Transmission and Growth of the Mann
th
Panth, The Throne and the Tomb, Dh
n
and Guph
(the Fire-place and the Cave), 10. Lay Followers, Patronage and Sev
: Fatehpur and Gorakhpu, Fatehpur, the Marwari Network, Devotees' Duties, Devotees' Expectations and Guru's Powers, Festivals, Gorakhpur, a Political Monastery, 11. Asthal Bohar: A New Synthesis, Foundation Legends, Cauräg
n
th, Mastn
th, Mastn
th and the
Panth, Mastn
th and the two Brothers who became his Disciples, The Fire of the Ascetics: The Cho
Dh
n
, The Bä
Gadd
: The Big Throne, Mahants and Kings, The New Mahants: Social Service and Politics, The Annual Festivals PART IV: YOG
S BY CASTE 12.The Grihastha or Householder Yogis, Celibacy and the N
th Samprad
ya, Ambiguous Categories, Grihastha Yog
s and N
th Samprad
ya, Dang Caughera, Mangalore, Pushkar, Gwalior:
holibuva Tradition, Gorkha, Rajasthan, Dasn
m
P
j
, Upde
, Grihasthas and Tantrisme, Observations 13. Conclusion
TH YOG
S' IDENTITY Nine N
ths and Eightyfours Siddhas, Gorakhn
th, Gorakhn
th's Textual Corpus, Häha Yoga, Legends and Powers, Deities, Gorakhn
th as God, The Goddess, Bhairav, 2. Belonging to the Samprad
ya, Initiations, Last Rites, Sect Organization, The Panths, The Mah
sabh
, 3. Wandering Ascetics PART II: COLLECTIVE MONASTERIES The Kadri Mäh: History, Mangalore- the Town and its Temples, A Reading of the Legend of Paräur
m: Manjun
th's Appearance, The Kadal
Mañjun
tha M
h
tmyä, Mañjun
th Temple and its History, The Tenth Century statues: Buddhist or Shaivite?, Loke
vara: A Transitional God, Kadri or Kadal
Van: The Plantain Forest- the Goddess Mangal
dev
and the N
th Anchorage, Historical Hypothesis, The Kadri Monastery in Modern Times, The Monastic Structure, 5. Kadri R
j
's Enthronement, Si
hastha Kumbh Mel
: Tryambakeshvar, The Selection of the R
j
, The Cult of the P
tradevat
: The Making of a Community, The Ascetic Pilgrimage, The enthronement of the Kadri R
j
, The Arrival of the Jhu
, The Vittal Monastery, The Consecration or Pä
abhi
ek, Adhik
r- Entitlement: Enthronement and Coronation, Parting with the P
tradevat
, Comparison with other Consecration Rituals, Comparison with other N
th Monasteries, Other Monastic Investitures, Installation Ceremonies of the Kings Another Model: The Consecration of a Spiritual Master, Back in Kadri: An Original Synthesis, 6. Caughera Mäh (Dang Valley, Nepal): Legends of Foundation, Yog
s and Kings, Caughera Monastery: The Place, The Legends of Ratann
th, Ratan's Initiation: Local Roots, N
th Legitimation: Ratann
th as Kan
p
, Ratann
th, Ratan B
b
, Hajji Ratan, Ratann
th's Travels as Narrated in Caughera, Ratan and Gog
P
r: A Sam
dhi in Gogamedhi, Hajji Ratan of Bhatinda, Ratan al-Hind
: Muslim Polemical Accounts, Back to Caughera: Hindu and Muslims, 7. The Yog
s in the Kingdom: Ritual Services and Wordly Possessions, Caughera Rituals, The Nitya P
j
: Daily Ritual, P
rsth
pan
, Caughera Monastic Properties, Caughera Status vis-à-vis its Dependants, The Monastery and the State: Control and Conflicts PART III: PERSONAL MONASTERIES 8. Fatehpur Ashram, Hagiography: Amritn
th and the Monastic Foundation, Amritn
th's Youth, His Life as an Ascetic, Analysis: A Hagiography in a Familiar Space, 9. Institutionalization of the Fatehpur Ashram's N
th Belonging, Amritn
th's Affiliation, Amritn
th's Succession, Transmission and Growth of the Mann
th
Panth, The Throne and the Tomb, Dh
n
and Guph
(the Fire-place and the Cave), 10. Lay Followers, Patronage and Sev
: Fatehpur and Gorakhpu, Fatehpur, the Marwari Network, Devotees' Duties, Devotees' Expectations and Guru's Powers, Festivals, Gorakhpur, a Political Monastery, 11. Asthal Bohar: A New Synthesis, Foundation Legends, Cauräg
n
th, Mastn
th, Mastn
th and the
Panth, Mastn
th and the two Brothers who became his Disciples, The Fire of the Ascetics: The Cho
Dh
n
, The Bä
Gadd
: The Big Throne, Mahants and Kings, The New Mahants: Social Service and Politics, The Annual Festivals PART IV: YOG
S BY CASTE 12.The Grihastha or Householder Yogis, Celibacy and the N
th Samprad
ya, Ambiguous Categories, Grihastha Yog
s and N
th Samprad
ya, Dang Caughera, Mangalore, Pushkar, Gwalior:
holibuva Tradition, Gorkha, Rajasthan, Dasn
m
P
j
, Upde
, Grihasthas and Tantrisme, Observations 13. Conclusion