Human beings are full of moral inconsistencies. We wear multiple moral hats on one head, and juggle double standards. But how do we manage being the moral acrobats that we are? Moral Acrobatics addresses this question by trying to shed honesty on who we are as moral agents and the limits of what we consider "moral". Philippe Rochat reveals our deep inclination to hold double standards and manage contradictory values, and our universal tendency to cluster our existence depending on context and situations, whether we deal with close kin, colleagues, strangers, lovers, or enemies. Ultimately,…mehr
Human beings are full of moral inconsistencies. We wear multiple moral hats on one head, and juggle double standards. But how do we manage being the moral acrobats that we are? Moral Acrobatics addresses this question by trying to shed honesty on who we are as moral agents and the limits of what we consider "moral". Philippe Rochat reveals our deep inclination to hold double standards and manage contradictory values, and our universal tendency to cluster our existence depending on context and situations, whether we deal with close kin, colleagues, strangers, lovers, or enemies. Ultimately, Moral Acrobatics explains our inclination to see the world in black and white.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Philippe Rochat is Professor of Psychology at Emory University. He received his PhD from the University of Geneva, and studied infants as a pre-doctoral and post-doctoral fellow at Brown University, the University of Pennsylvania, and Johns Hopkins University. A 2006-2007 John Simon Guggenheim fellow, he has written over one hundred scholarly articles and is the single author of five books, as well as the editor or co-editor of three books.
Inhaltsangabe
INTRODUCTION Moral battlefield and the illusion of moral unity PART 1: FACTS What does it mean to be moral? 1 Human self-reflective curse 2 Double standards 3 Moral acrobats 4 Value creation and moral comfort zones 5 Hitler was a vegetarian! 6 No pure monsters PART 2: PROCLIVITIES What guides our moral decisions? 7 Moral sphere collapses 8 A heart made of abundance 9 Spherical alliances 10 Exclusivity instinct 11 Love as exclusion 12 Belonging instinct PART 3: MECHANISMS What shapes our moral decisions? 13 Blind spots and shortcuts 14 Fundamental attribution error 15 Clustering and stereotyping 16 Pervasive fetishism 17 Ingrained essentialism 18 Essentialism and prejudice 19 Group essentialism 20 Self-essentialism PART 4: DEVELOPMENT What are the origins of our moral decisions? 21 Self-consciousness in development 22 Self-deception in development 23 Lying and deceiving in development 24 Natural roots of moral hypocrisy 25 What about culture and development? CONCLUSION Human moral frailty Postscript: Moral acrobatics and human violence
INTRODUCTION Moral battlefield and the illusion of moral unity PART 1: FACTS What does it mean to be moral? 1 Human self-reflective curse 2 Double standards 3 Moral acrobats 4 Value creation and moral comfort zones 5 Hitler was a vegetarian! 6 No pure monsters PART 2: PROCLIVITIES What guides our moral decisions? 7 Moral sphere collapses 8 A heart made of abundance 9 Spherical alliances 10 Exclusivity instinct 11 Love as exclusion 12 Belonging instinct PART 3: MECHANISMS What shapes our moral decisions? 13 Blind spots and shortcuts 14 Fundamental attribution error 15 Clustering and stereotyping 16 Pervasive fetishism 17 Ingrained essentialism 18 Essentialism and prejudice 19 Group essentialism 20 Self-essentialism PART 4: DEVELOPMENT What are the origins of our moral decisions? 21 Self-consciousness in development 22 Self-deception in development 23 Lying and deceiving in development 24 Natural roots of moral hypocrisy 25 What about culture and development? CONCLUSION Human moral frailty Postscript: Moral acrobatics and human violence
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