Since the nineteenth century, moral philosophy in the Western world has been dominated by utilitarianism, Kantianism, and relativismHinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
1. The First Fundamental Question 2. The Creative Power in Man 3. The Meaning of "Practical" in Philosophy 4. The Valuational Wealth of the Real and Participation Therein 5. The Second Fundamental Question 6. The Valuational Constituents of Persons and Situations 7. Passing by on the Other Side 8. The Modern Man PART I THE STRUCTURE OF THE ETHICAL PHENOMENON SECTION I CONTEM PLATIVE AND NORM ATIVE ETHICS SECTION II THE PLURALITY O F MORALS AND UNITY OF ETHICS SECTION III FALSE M ETHOD S O F PHILOSOPHICAL ETHICS SECTION IV THE KANTIAN ETHICS SECTION V THE ESSENCE OF ETH CAL VALUES SECTION VI THE ESSENCE OF THE OUGHT SECTION VII METAPHYSICAL PERSPECTIVES
Frontmatter -- EDITOR'S INTRODUCTION -- TRANSLATOR'S PREFACE -- FOREWORD -- CONTENTS -- INTRODUCTION -- PART I. THE STRUCTURE OF THE ETHICAL PHENOMENON -- SECTION I. CONTEMPLATIVE AND NORMATIVE ETHICS -- I. THE COMPETENCY OF PRACTICAL PHILOSOPHY -- II. CAN VIRTUE BE TAUGHT? -- III. THE RIGHT MEANING OF THE NORMATIVE -- SECTION II. THE PLURALITY OF MORALS AND UNITY OF ETHICS -- IV. MULTIPLICITY AND UNITY IN MORAL CONSCIOUSNESS -- V. THE KNOWLEDGE OF GOOD AND EVIL -- VI. THE PATHWAY TO THE DISCOVERY OF VALUES -- VII. THE VARIOUS DOMAINS OF THE MORAL PHENOMENON -- SECTION III. FALSE METHODS OF PHILOSOPHICAL ETHICS -- VIII. EGOISM AND ALTRUISM -- IX. EUDÆMONISM AND UTILITARIANISM -- X . CRITICISM AND THE ETHICAL SIGNIFICANCE OF EUDÆMONISM -- SECTION IV. THE KANTIAN ETHICS -- XI. THE SUBJECTIVISM OF THE PRACTICAL REASON -- XII. CRITIQUE OF FORMALISM -- XIII. CRITIQUE OF INTELLECTUALISM -- SECTION V. THE ESSENCE OF ETHICAL VALUES -- XIV. VALUES AS ESSENCES -- XV. THE RELATIVITY AND ABSOLUTENESS OF VALUES -- XVI. THE IDEAL SELF-EXISTENCE OF VALUES -- XVII. VALUES AS PRINCIPLES -- SECTION VI. THE ESSENCE OF THE OUGHT -- XVIII. THE RELATION OF VALUE AND THE OUGHT -- XIX. POSITION OF THE OUGHT TOWARDS THE SUBJECT -- XX. THE OUGHT AND THE FINALISTIC NEXUS -- XXI. THE TELEOLOGY OF VALUES AND THE METAPHYSIC OF MAN -- SECTION VII. METAPHYSICAL PERSPECTIVES -- XXII. TELEOLOGICAL ACTION AND REACTION -- XXIII. THE MODAL STRUCTURE OF THE OUGHT -- XXIV. THE METAPHYSICS OF PERSONALITY -- XXV. METAPHYSICAL PERSONALISM -- Backmatter
1. The First Fundamental Question 2. The Creative Power in Man 3. The Meaning of "Practical" in Philosophy 4. The Valuational Wealth of the Real and Participation Therein 5. The Second Fundamental Question 6. The Valuational Constituents of Persons and Situations 7. Passing by on the Other Side 8. The Modern Man PART I THE STRUCTURE OF THE ETHICAL PHENOMENON SECTION I CONTEM PLATIVE AND NORM ATIVE ETHICS SECTION II THE PLURALITY O F MORALS AND UNITY OF ETHICS SECTION III FALSE M ETHOD S O F PHILOSOPHICAL ETHICS SECTION IV THE KANTIAN ETHICS SECTION V THE ESSENCE OF ETH CAL VALUES SECTION VI THE ESSENCE OF THE OUGHT SECTION VII METAPHYSICAL PERSPECTIVES
Frontmatter -- EDITOR'S INTRODUCTION -- TRANSLATOR'S PREFACE -- FOREWORD -- CONTENTS -- INTRODUCTION -- PART I. THE STRUCTURE OF THE ETHICAL PHENOMENON -- SECTION I. CONTEMPLATIVE AND NORMATIVE ETHICS -- I. THE COMPETENCY OF PRACTICAL PHILOSOPHY -- II. CAN VIRTUE BE TAUGHT? -- III. THE RIGHT MEANING OF THE NORMATIVE -- SECTION II. THE PLURALITY OF MORALS AND UNITY OF ETHICS -- IV. MULTIPLICITY AND UNITY IN MORAL CONSCIOUSNESS -- V. THE KNOWLEDGE OF GOOD AND EVIL -- VI. THE PATHWAY TO THE DISCOVERY OF VALUES -- VII. THE VARIOUS DOMAINS OF THE MORAL PHENOMENON -- SECTION III. FALSE METHODS OF PHILOSOPHICAL ETHICS -- VIII. EGOISM AND ALTRUISM -- IX. EUDÆMONISM AND UTILITARIANISM -- X . CRITICISM AND THE ETHICAL SIGNIFICANCE OF EUDÆMONISM -- SECTION IV. THE KANTIAN ETHICS -- XI. THE SUBJECTIVISM OF THE PRACTICAL REASON -- XII. CRITIQUE OF FORMALISM -- XIII. CRITIQUE OF INTELLECTUALISM -- SECTION V. THE ESSENCE OF ETHICAL VALUES -- XIV. VALUES AS ESSENCES -- XV. THE RELATIVITY AND ABSOLUTENESS OF VALUES -- XVI. THE IDEAL SELF-EXISTENCE OF VALUES -- XVII. VALUES AS PRINCIPLES -- SECTION VI. THE ESSENCE OF THE OUGHT -- XVIII. THE RELATION OF VALUE AND THE OUGHT -- XIX. POSITION OF THE OUGHT TOWARDS THE SUBJECT -- XX. THE OUGHT AND THE FINALISTIC NEXUS -- XXI. THE TELEOLOGY OF VALUES AND THE METAPHYSIC OF MAN -- SECTION VII. METAPHYSICAL PERSPECTIVES -- XXII. TELEOLOGICAL ACTION AND REACTION -- XXIII. THE MODAL STRUCTURE OF THE OUGHT -- XXIV. THE METAPHYSICS OF PERSONALITY -- XXV. METAPHYSICAL PERSONALISM -- Backmatter
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