Andere Kunden interessierten sich auch für
![Muslim Women¿s Political Participation in France and Belgium]( "Muslim Women¿s Political Participation in France and Belgium")
Muslim Women¿s Political Participation in France and Belgium37,99 €![Stereotypes and Self-Representations of Women with a Muslim Background]( "Stereotypes and Self-Representations of Women with a Muslim Background")
Stereotypes and Self-Representations of Women with a Muslim Background66,99 €![Ethnic Identity, Social Mobility and the Role of Soulmates]( "Ethnic Identity, Social Mobility and the Role of Soulmates")
Ethnic Identity, Social Mobility and the Role of Soulmates37,99 €![Ethnic Identity, Social Mobility and the Role of Soulmates]( "Ethnic Identity, Social Mobility and the Role of Soulmates")
Ethnic Identity, Social Mobility and the Role of Soulmates37,99 €![Countering Islamophobia in Europe]( "Countering Islamophobia in Europe")
Countering Islamophobia in Europe95,99 €![Understanding Spatial-Temporal Patterns of the Ethnic Minority Mobility in China¿s Urbanization]( "Understanding Spatial-Temporal Patterns of the Ethnic Minority Mobility in China¿s Urbanization")
Understanding Spatial-Temporal Patterns of the Ethnic Minority Mobility in China¿s Urbanization44,99 €![Terror and the Dynamism of Islamophobia in 21st Century Britain]( "Terror and the Dynamism of Islamophobia in 21st Century Britain")
Terror and the Dynamism of Islamophobia in 21st Century Britain110,99 €
This book outlines the principal motivations, opportunities and barriers to Muslim women's political participation in France and francophone Belgium.
Easat-Daas draws on in-depth comparative contextual analysis along with semi-structured interview material with women from France and Belgium who self-identify as Muslim and are active in a variety of modes of political participation, such European Parliamentarians, Senators, councilwomen, trade-union activists and those engaged in grass-roots political movements. This provides an alternative framing of Muslim women, removed from the tired and often exaggerated stereotypes that portray them as passive objects or sources of threat, instead highlighting their remarkable resilience and consistent determination.
Through exploring the intersecting fault lines of racial, Islamophobic and gendered struggles of Muslim women in these two cases, this book also sheds new light on the role of 'European Islam', political opportunity structures, secularism and Muslim women's dress.
Easat-Daas draws on in-depth comparative contextual analysis along with semi-structured interview material with women from France and Belgium who self-identify as Muslim and are active in a variety of modes of political participation, such European Parliamentarians, Senators, councilwomen, trade-union activists and those engaged in grass-roots political movements. This provides an alternative framing of Muslim women, removed from the tired and often exaggerated stereotypes that portray them as passive objects or sources of threat, instead highlighting their remarkable resilience and consistent determination.
Through exploring the intersecting fault lines of racial, Islamophobic and gendered struggles of Muslim women in these two cases, this book also sheds new light on the role of 'European Islam', political opportunity structures, secularism and Muslim women's dress.