This book discusses the evolution of state governance of Islam and the nature and forms of local Muslims' rediscovery of their 'Muslimness' across post-communist Eurasia. It examines the effects on the Islamic scene of the political and ideological divergence of Central and South-Eastern Europe from Russia and most of the Caucasus and Central Asia. Of particular interest are the implications of the proliferation of new, 'global' interpretations of Islam and their relationship with existing 'traditional' Islamic beliefs and practices. The contributions in this book address these issues through…mehr
This book discusses the evolution of state governance of Islam and the nature and forms of local Muslims' rediscovery of their 'Muslimness' across post-communist Eurasia. It examines the effects on the Islamic scene of the political and ideological divergence of Central and South-Eastern Europe from Russia and most of the Caucasus and Central Asia. Of particular interest are the implications of the proliferation of new, 'global' interpretations of Islam and their relationship with existing 'traditional' Islamic beliefs and practices. The contributions in this book address these issues through an interdisciplinary prism combining history, religious studies/theology, social anthropology, sociology, ethnology and political science. They analyse the greater public presence of Islam in constitutionally secular contexts and offer a critique of the domestication and accommodation of Islam in Europe, comparing these to what has happened in the international Eurasian space. The discussion is informed by the works of such thinkers as Talal Asad, Bryan Turner, Veit Bader, Marcel Maussen and Bassam Tibi, and utilises primary and secondary sources and ethnographic observation. Looking at how collectivities and individuals are defining what it means to be Muslim in a globalised Islamic context, this book will be of great interest to scholars of Religious Studies, Islamic Studies, Political Science, Sociology and Anthropology.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Galina M. Yemelianova is a Research Associate in the Centre of Contemporary Central Asia and the Caucasus at SOAS University of London, UK. She serves on the editorial boards of the Caucasus Survey and Oriens and the National Advisory Board of Europe-Asia Studies. Egd¿nas Räius is a Professor in the Department of Area Studies and the Department of Cultural Studies at Vytautas Magnus University, Lithuania. He serves on the editorial boards of the Journal of Muslims in Europe and the Yearbook of Muslims in Europe.
Inhaltsangabe
Preface Galina M. Yemelianova and Egd nas Räius Part I: Institutionalized Islam and State-Muslims Relations 1 The Many Faces of Islam in Post-Communist Euraisa Galina M. Yemelianova and Egd nas Räius 2 Muftis of Central Asia Galina M.Yemelianova 3 Religious Policy and 'Unholy Ideologies': The Root Causes of Islamic Radicalisation in Kazakhstan Nodar Karimov 4 State Policies toward Islam in the Early Soviet and Post-Soviet Periods in Azerbaijan: A Comparative Analysis Altay Goyushov 5 Religious Self-Legitimation, Indoctrination and Pacification: Efforts of the Chechen Government Marat Iliyasov 6 Administration of Islam in Russia: The Case of Tatarstan Renat Bekkin 7 The Plurality of Islamic Officialdom and Public Islam in Ukraine Oleg Yarosh 8 Institutional Dynamics in Islamic Community and State-Muslim Relations in Lithuania Egd nas Räius 9 Muslim Authorities and Institutions in Hungary Dániel Vékony 10 Restoring the House Rules: Governing Religious Pluralism in Bosnia and Herzegovina after 1990 Zora Hesova Part II: Muslim communities between tradition and innovation 11 Turkish Islamic influences in Central Asia and the Caucasus since the end of the Soviet Union Bayram Balci 12 Islamic Revivalism and Women in Kyrgyzstan: The Case of the Tablighi Jamaat Kishimjan Eshenkulova 13 Social Status and Religious Role of Muhammad Sharif al-Bulghari's Descendants in Contemporary Uzbekistan Igor Pankov 14 Many Faces of Islam in Post-Soviet Georgia - Faith, Identity and Politics Sophie Zviadadze 15 Islamic Traditionalism versus Salafi Islam: The Case of Kabardino-Balkaria Galina M. Yemelianova and Svetlana I. Akkieva 16 Polish Female Converts to Islam and the Islamic Leadership in Poland Katarzyna Górak-Sosnowska, Michä yszczarz, Joanna Krotofil 17 The revival of The Revival of a Madrasa Tradition in Post-Communist Romania: The Case of Dobruja Adriana Cupcea 18 Muslim Identities in Post-Communist Bulgaria: Turks and Tatars Evlogi Stanchev Index
Preface Galina M. Yemelianova and Egd nas Räius Part I: Institutionalized Islam and State-Muslims Relations 1 The Many Faces of Islam in Post-Communist Euraisa Galina M. Yemelianova and Egd nas Räius 2 Muftis of Central Asia Galina M.Yemelianova 3 Religious Policy and 'Unholy Ideologies': The Root Causes of Islamic Radicalisation in Kazakhstan Nodar Karimov 4 State Policies toward Islam in the Early Soviet and Post-Soviet Periods in Azerbaijan: A Comparative Analysis Altay Goyushov 5 Religious Self-Legitimation, Indoctrination and Pacification: Efforts of the Chechen Government Marat Iliyasov 6 Administration of Islam in Russia: The Case of Tatarstan Renat Bekkin 7 The Plurality of Islamic Officialdom and Public Islam in Ukraine Oleg Yarosh 8 Institutional Dynamics in Islamic Community and State-Muslim Relations in Lithuania Egd nas Räius 9 Muslim Authorities and Institutions in Hungary Dániel Vékony 10 Restoring the House Rules: Governing Religious Pluralism in Bosnia and Herzegovina after 1990 Zora Hesova Part II: Muslim communities between tradition and innovation 11 Turkish Islamic influences in Central Asia and the Caucasus since the end of the Soviet Union Bayram Balci 12 Islamic Revivalism and Women in Kyrgyzstan: The Case of the Tablighi Jamaat Kishimjan Eshenkulova 13 Social Status and Religious Role of Muhammad Sharif al-Bulghari's Descendants in Contemporary Uzbekistan Igor Pankov 14 Many Faces of Islam in Post-Soviet Georgia - Faith, Identity and Politics Sophie Zviadadze 15 Islamic Traditionalism versus Salafi Islam: The Case of Kabardino-Balkaria Galina M. Yemelianova and Svetlana I. Akkieva 16 Polish Female Converts to Islam and the Islamic Leadership in Poland Katarzyna Górak-Sosnowska, Michä yszczarz, Joanna Krotofil 17 The revival of The Revival of a Madrasa Tradition in Post-Communist Romania: The Case of Dobruja Adriana Cupcea 18 Muslim Identities in Post-Communist Bulgaria: Turks and Tatars Evlogi Stanchev Index
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