What causes a language to be the way it is? Some features are universal, some are inherited, others are borrowed, and yet others are internally innovated. But no matter where a bit of language is from, it will only exist if it has been diffused and kept in circulation through social interaction in the history of a community. This book makes the case that a proper understanding of the ontology of language systems has to be grounded in the causal mechanisms by which linguistic items are socially transmitted, in communicative contexts. A biased transmission model provides a basis for…mehr
What causes a language to be the way it is? Some features are universal, some are inherited, others are borrowed, and yet others are internally innovated. But no matter where a bit of language is from, it will only exist if it has been diffused and kept in circulation through social interaction in the history of a community. This book makes the case that a proper understanding of the ontology of language systems has to be grounded in the causal mechanisms by which linguistic items are socially transmitted, in communicative contexts. A biased transmission model provides a basis for understanding why certain things and not others are likely to develop, spread, and stick in languages. Because bits of language are always parts of systems, we also need to show how it is that items of knowledge and behavior become structured wholes. The book argues that to achieve this, we need to see how causal processes apply in multiple frames or 'time scales' simultaneously, and we need to understand and address each and all of these frames in our work on language. This forces us to confront implications that are not always comfortable: for example, that 'a language' is not a real thing but a convenient fiction, that language-internal and language-external processes have a lot in common, and that tree diagrams are poor conceptual tools for understanding the history of languages. By exploring avenues for clear solutions to these problems, this book suggests a conceptual framework for ultimately explaining, in causal terms, what languages are like and why they are like that.
N. J. Enfield is Professor of Linguistics at the University of Sydney, and a senior staff scientist at the Max Planck Institute, Nijmegen. He has carried out extensive field work in mainland Southeast Asia, especially Laos, working on language, culture, cognition, and social interaction. His books include Ethnosyntax (OUP 2002), Linguistic Epidemiology (Routledge 2003), A Grammar of Lao (Mouton de Gruyter 2007), The Anatomy of Meaning (CUP 2009), Dynamics of Human Diversity (Pacific Linguistics 2011), Relationship Thinking (OUP 2013), The Cambridge Handbook of Linguistic Anthropology (with P Kockelman and J Sidnell, 2014), Languages of Mainland Southeast Asia (with B Comrie, Mouton 2015) and The Utility of Meaning (OUP 2015). He has published over 100 academic articles and reviews.
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