Contributing to the naturalistic virtue ethics tradition, Natural Citizens applies recent work in the life sciences to develop a form of ethical naturalism that aspires to be non-reductive yet empirically responsible.
Contributing to the naturalistic virtue ethics tradition, Natural Citizens applies recent work in the life sciences to develop a form of ethical naturalism that aspires to be non-reductive yet empirically responsible.
Introduction: Naturalist Humanism Chapter One: Why Should We Be Naturalists? Chapter Two: Standard Naturalism, The Placement Problem and Companion in Guilt Arguments Chapter Three: Is the Natural Goodness Approach of Philippa Foot and Michael Thompson a Suitable Candidate for Liberal Naturalism? Chapter Four: The Possibility of a Transcendental Naturalism Chapter Five: The Myth of The Biological Given and The Developmentalist Turn Chapter Six: Virtues as Powers and Perfection Chapter Seven: Virtue as Skilled Perception Chapter Eight: Culture as Our Ecological Niche Chapter Nine: The Burdens of Attentiveness Chapter Ten: Can There Be Bourgeois Virtues? Conclusion: Radical Hope and Revolutionary Virtue
Introduction: Naturalist Humanism Chapter One: Why Should We Be Naturalists? Chapter Two: Standard Naturalism, The Placement Problem and Companion in Guilt Arguments Chapter Three: Is the Natural Goodness Approach of Philippa Foot and Michael Thompson a Suitable Candidate for Liberal Naturalism? Chapter Four: The Possibility of a Transcendental Naturalism Chapter Five: The Myth of The Biological Given and The Developmentalist Turn Chapter Six: Virtues as Powers and Perfection Chapter Seven: Virtue as Skilled Perception Chapter Eight: Culture as Our Ecological Niche Chapter Nine: The Burdens of Attentiveness Chapter Ten: Can There Be Bourgeois Virtues? Conclusion: Radical Hope and Revolutionary Virtue
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