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Naturalistic Hermeneutics, first published in 2005, proposes the position of the unity of the scientific method and defends it against the claim to autonomy of the human sciences. Mantzavinos shows how materials that are 'meaningful', more specifically human actions and texts, can be adequately dealt with by the hypothetico-deductive method, the standard method used in the natural sciences. The hermeneutic method is not an alternative method aimed at the understanding and the interpretation of human actions and texts, but it is the same as the hypothetico-deductive method applied to meaningful…mehr

Produktbeschreibung
Naturalistic Hermeneutics, first published in 2005, proposes the position of the unity of the scientific method and defends it against the claim to autonomy of the human sciences. Mantzavinos shows how materials that are 'meaningful', more specifically human actions and texts, can be adequately dealt with by the hypothetico-deductive method, the standard method used in the natural sciences. The hermeneutic method is not an alternative method aimed at the understanding and the interpretation of human actions and texts, but it is the same as the hypothetico-deductive method applied to meaningful materials. The central thesis advocated by Mantzavinos is, thus, that there is no fundamental methodological difference between natural sciences, social sciences, and humanities. Advanced students and professionals across philosophy, social and political theory, and the humanities will find this a compelling and controversial book.
Autorenporträt
Professor Mantzavinos holds the Chair of Economics and Philosophy at Witten/Herdecke University, Germany.
Rezensionen
'Since the Second World War, German hermeneutic philosophy has achieved great influence, not only in Europe, but also in Anglo-Saxon countries. Mantzavinos has subjected this tradition to an in-depth and sweeping critique, and, beyond that, developed a naturalistic hermeneutics, which is capable of adequately solving problems of meaning. This book is the most important new contribution to the analysis of these problems that I have read thus far. It is indispensable for any seminar on the problems of hermeneutics.' Hans Albert, Heidelberg