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The reading of Emerson on the Over-Soul, on the Law of Compensation, on the relationship between man and nature, on first principles and moral courage, self-realization, has had a formative influence on many readers. Often they first encounter his work by chance, but on reading him have gradually become confirmed Emersonians in their outlook. In the quiet of the Old Manse at Concord, Emerson could reflect at leisure and stretch the great wings of his imaginative insight. He gave substance to those things which, though aware of, we find difficult to match with words. Nature was Emerson's first…mehr

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The reading of Emerson on the Over-Soul, on the Law of Compensation, on the relationship between man and nature, on first principles and moral courage, self-realization, has had a formative influence on many readers. Often they first encounter his work by chance, but on reading him have gradually become confirmed Emersonians in their outlook. In the quiet of the Old Manse at Concord, Emerson could reflect at leisure and stretch the great wings of his imaginative insight. He gave substance to those things which, though aware of, we find difficult to match with words. Nature was Emerson's first published work and already there is evident Emerson's 'characteristic signature affirmation.' Emerson called his generation back to the primary conditions of man, to the 'insistent now of individual experience.' Emerson would feel a stranger in our world. Yet part dreamer, part realist, he is with us still, 'touching the very well springs of our moral courage' as a reading of The Conduct of Life will show, with its central theme of living with one's limitations
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Autorenporträt
Ralph Waldo Emerson (May 25, 1803 - April 27, 1882)[5] was an American essayist, lecturer, philosopher, and poet who led the transcendentalist movement of the mid-19th century. He was seen as a champion of individualism and a prescient critic of the countervailing pressures of society, and he disseminated his thoughts through dozens of published essays and more than 1,500 public lectures across the United States. Emerson gradually moved away from the religious and social beliefs of his contemporaries, formulating and expressing the philosophy of transcendentalism in his 1836 essay "Nature". Following this work, he gave a speech entitled "The American Scholar" in 1837, which Oliver Wendell Holmes Sr. considered to be America's "intellectual Declaration of Independence."[6] Emerson wrote most of his important essays as lectures first and then revised them for print. His first two collections of essays, Essays: First Series (1841) and Essays: Second Series (1844), represent the core of his thinking. They include the well-known essays "Self-Reliance",[7] "The Over-Soul", "Circles", "The Poet", and "Experience." Together with "Nature",[8] these essays made the decade from the mid-1830s to the mid-1840s Emerson's most fertile period. Emerson wrote on a number of subjects, never espousing fixed philosophical tenets, but developing certain ideas such as individuality, freedom, the ability for mankind to realize almost anything, and the relationship between the soul and the surrounding world. Emerson's "nature" was more philosophical than naturalistic: "Philosophically considered, the universe is composed of Nature and the Soul." Emerson is one of several figures who "took a more pantheist or pandeist approach by rejecting views of God as separate from the world. He remains among the linchpins of the American romantic movement,[10] and his work has greatly influenced the thinkers, writers and poets that followed him. "In all my lectures," he wrote, "I have taught one doctrine, namely, the infinitude of the private man."[11]Emerson is also well known as a mentor and friend of Henry David Thoreau, a fellow transcendentalist.