Naya Hindustan Purana Musalman
Part-2
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Indeed, it can be argued that our society is still characterised by a certain degree of uncertainty. The desire for societal correctness is evident, yet the willingness to accept the inherent dynamism of society is lacking. Despite the ongoing social changes that are a defining feature of our contemporary era, there is a notable reluctance to acknowledge these changes. We are living a borrowed life, in the hope that our hunger will bring color one day. It may be the case that in examining the evolution of society, we have overlooked the fundamental point that civilizations and their manifestat...
Indeed, it can be argued that our society is still characterised by a certain degree of uncertainty. The desire for societal correctness is evident, yet the willingness to accept the inherent dynamism of society is lacking. Despite the ongoing social changes that are a defining feature of our contemporary era, there is a notable reluctance to acknowledge these changes. We are living a borrowed life, in the hope that our hunger will bring color one day. It may be the case that in examining the evolution of society, we have overlooked the fundamental point that civilizations and their manifestations are in a state of constant change. It is essential to discern which elements undergo transformation over time and which remain static. One must determine which aspects of society should be altered and which should remain static. Upon the arrival of Islam in Iran, Iranian nationalism underwent a transformation. Despite the adoption of Islam, Iran's cultural and national identity remained intact. In lieu of Arabic, the Persian language was adopted and became the medium of expression. Consequently, upon reaching Central Asia and India through Iran, Islamic influence did not supplant local cultures but rather coexisted with them, particularly in the context of language. A similar phenomenon occurred in India.
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