This volume brings together a number of new essays by leading Nietzsche scholars to examine the philosopher's famous critique of morality and his emphasis on life-affirming values.
This volume brings together a number of new essays by leading Nietzsche scholars to examine the philosopher's famous critique of morality and his emphasis on life-affirming values.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Daniel Came is Senior Lecturer in Philosophy at the University of Lincoln. His main areas of research are the philosophy of religion and post-Kantian European philosophy, especially Schopenhauer and Nietzsche. He has also written on the ethics/aesthetics distinction and the philosophy of immortality.
Inhaltsangabe
* Introduction * 1: Ken Gemes: Nietzsche, Nihilism, and the Paradox of Affirmation * 2: Daniel Came: Nietzsche as a Christian Thinker * 3: Bernard Reginster: Ressentiment , Power, and Value * 4: Maudemarie Clark: On the 'Meaning' of the Ascetic Ideal: A Normative Interpretation of GM III * 5: Patrick Hassan: Organic Unity and the Heroic: Nietzsche's Aestheticization of Suffering * 6: Andrew Huddleston: Affirmation, Admirable Overvaluation, and the Eternal Recurrence * 7: Christopher Janaway: Who -- or What -- Says Yes to Life? * 8: Tom Stern: Against Nietzsche's Theory of Affirmation * 9: Edward Kanterian: Life's Affirmation and Denial
* Introduction * 1: Ken Gemes: Nietzsche, Nihilism, and the Paradox of Affirmation * 2: Daniel Came: Nietzsche as a Christian Thinker * 3: Bernard Reginster: Ressentiment , Power, and Value * 4: Maudemarie Clark: On the 'Meaning' of the Ascetic Ideal: A Normative Interpretation of GM III * 5: Patrick Hassan: Organic Unity and the Heroic: Nietzsche's Aestheticization of Suffering * 6: Andrew Huddleston: Affirmation, Admirable Overvaluation, and the Eternal Recurrence * 7: Christopher Janaway: Who -- or What -- Says Yes to Life? * 8: Tom Stern: Against Nietzsche's Theory of Affirmation * 9: Edward Kanterian: Life's Affirmation and Denial
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