With increasing awareness of the permanence of religious pluralism and increasing acceptance of other religions as valid ways to God, some theologians have argued that Christianity needs to abandon its traditional, biblical claim that Jesus is the unique, normative, decisive and final self-revelation of God and the salvation of the world. Braaten's response is an unequivocal reassertion of the exclusive claim of the gospel. To do so, he surveys the range of current options and dives into questions of the uniqueness of Christ, the absoluteness of Christianity, and the universality of salvation.…mehr
With increasing awareness of the permanence of religious pluralism and increasing acceptance of other religions as valid ways to God, some theologians have argued that Christianity needs to abandon its traditional, biblical claim that Jesus is the unique, normative, decisive and final self-revelation of God and the salvation of the world. Braaten's response is an unequivocal reassertion of the exclusive claim of the gospel. To do so, he surveys the range of current options and dives into questions of the uniqueness of Christ, the absoluteness of Christianity, and the universality of salvation. Working with concepts of justification, eschatology, and Trinity, Braaten affirms that the gospel relativizes other religions. The gospel, however, also relativizes Christianity. Thus Christianity's strong claims for Christ need to be tempered by acknowledging that Christians do not know beforehand the final outcome of God's unfolding plan for the world. Although not all will agree, this book is an important call to Christian conscience from a theologian who sees Christian theology teetering on the brink of confusion.
Carl Edward Braaten is an ordained minister of the Evangelical Lutheran Church in America. He served as a parish pastor of the Lutheran Church of the Messiah in Minneapolis from 1958-1961. From 1961-1991 Braaten served as a professor of systematic theology at the Lutheran School of Theology at Chicago. In 1992 he together with Robert W. Jenson founded the Center for Catholic and Evangelical Theology in Northfield, Minnesota. For fifteen years he served as the executive director of the Center, an ecumenical organization whose mission is to cultivate faithfulness to the gospel of Jesus Christ throughout the churches, and also as the editor-in-chief of Pro Ecclesia, a journal of theology published by the Center. Braaten has authored and edited over fifty theological books, including Principles of Lutheran Theology (Fortress, 1983), The Future of God: The Revolutionary Dynamics of Hope (Harper & Row, 1969), Mother Church: Ecclesiology and Ecumenism (Fortress, 1998), Because of Christ: Memoirs of a Lutheran Theologian (Eerdmans, 2010), and Who Is Jesus? Disputed Questions and Answers (Eerdmans, 2011), as well as hundreds of articles and editorials in various academic journals. Braaten was born on January 3, 1929 in St. Paul, Minnesota. He grew up on the island of Madagascar where his parents served as missionaries of the Norwegian Lutheran Church in America. He graduated from Augustana Academy, a Lutheran high school in Canton, South Dakota. He received degrees from St. Olaf College (BA), Luther Seminary (MDiv), and Harvard University Divinity School (ThD). In 1951 he was a Fulbright scholar at the University of Paris (Sorbonne), in 1957 a doctoral student at the University of Heidelberg where he wrote his dissertation, and in 1967 a Guggenheim Fellow at Oxford University. In 1974 he spent a sabbatical making a worldwide lecture tour of various colleges and seminaries in Japan, China, India, Kenya, Tanzania, Madagascar, Peru, Chile, Argentina, Brazil, and Mexico. This tour resulted in a book on the universal mission of the church entitled, The Flaming Center (Fortress, 1977).
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