This book explores the notion of non-violence in the epic Mah¿bh¿rata. In examining gleaning as an ecological and spiritual philosophy nurtured as much by hospitality codes as by eating practices, the author analyses the merits and limitations of the 9th century Kashmiri aesthetician Anandavardhana that the dominant aesthetic sentiment or rasa of the Mah¿bh¿rata is shanta (peace).
This book explores the notion of non-violence in the epic Mah¿bh¿rata. In examining gleaning as an ecological and spiritual philosophy nurtured as much by hospitality codes as by eating practices, the author analyses the merits and limitations of the 9th century Kashmiri aesthetician Anandavardhana that the dominant aesthetic sentiment or rasa of the Mah¿bh¿rata is shanta (peace).
Alf Hiltebeitel is Columbian Professor of Religion, History, and Human Sciences in the Department of Religion at The George Washington University, USA.
Inhaltsangabe
1. Introduction: Gleaners Were and Are for Real 2. Peace and Non-violence in the Mah bh rata 3. iva's Summa on Gleaners 4. Gleaners and Beggars, Buddhist, Jain, and Brahmanical 5. Dä aka Forest 6. Approaching Balar ma's T rthay tr and Kuruksetra with Three Hypotheses 7. More Homespun Tales of Kuruk etra: Further towards a Mah bh rata Ethnography 8. Naimi eya Kuñja: The Mah bh rata's Chief Holdout for Gleaners 9. The Gleaning Seam along Balar ma's Route 10. King Kuru and the Kurus 11. King Kuru at Kuruk etra 12. Gleaners of the Text 13. Conclusion: Non-violence and ntarasa en-route to Kuruk etra
1. Introduction: Gleaners Were and Are for Real 2. Peace and Non-violence in the Mah bh rata 3. iva's Summa on Gleaners 4. Gleaners and Beggars, Buddhist, Jain, and Brahmanical 5. Dä aka Forest 6. Approaching Balar ma's T rthay tr and Kuruksetra with Three Hypotheses 7. More Homespun Tales of Kuruk etra: Further towards a Mah bh rata Ethnography 8. Naimi eya Kuñja: The Mah bh rata's Chief Holdout for Gleaners 9. The Gleaning Seam along Balar ma's Route 10. King Kuru and the Kurus 11. King Kuru at Kuruk etra 12. Gleaners of the Text 13. Conclusion: Non-violence and ntarasa en-route to Kuruk etra
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