Demonstrates how phenomenology constructively addresses problems in philosophy of mind, moral psychology and philosophy of action.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Steven Crowell is Joseph and Joanna Nazro Mullen Professor of Philosophy at Rice University. He is the author of Husserl, Heidegger, and the Space of Meaning (2001) and editor of The Prism of the Self: Philosophical Essays in Honor of Maurice Natanson (1995), Transcendental Heidegger (with Jeff Malpas, 2007) and The Cambridge Companion to Existentialism (Cambridge University Press, 2012).
Inhaltsangabe
Introduction Part I. Transcendental Philosophy, Phenomenology, and Normativity: 1. Making meaning thematic 2. Husserlian phenomenology 3. The matter and method of philosophy Part II. Husserl on Consciousness and Intentionality: 4. The first-person character of philosophical knowledge 5. Phenomenological immanence, normativity, and semantic externalism 6. The normative in perception 7. Husserl's subjectivism and the philosophy of mind Part III. Heidegger, Care, and Reason: 8. Subjectivity: locating the first-person in being and time 9. Conscience and reason 10. Being answerable: reason-giving and the ontological meaning of discourse Part IV. Phenomenology and Practical Philosophy: 11. The existential sources of normativity 12. Husserl and Heidegger on the intentionality of action 13. Heidegger on practical reasoning, agency, and morality.
Introduction; Part I. Transcendental Philosophy, Phenomenology, and Normativity: 1. Making meaning thematic; 2. Husserlian phenomenology; 3. The matter and method of philosophy; Part II. Husserl on Consciousness and Intentionality: 4. The first-person character of philosophical knowledge; 5. Phenomenological immanence, normativity, and semantic externalism; 6. The normative in perception; 7. Husserl's subjectivism and the philosophy of mind; Part III. Heidegger, Care, and Reason: 8. Subjectivity: locating the first-person in being and time; 9. Conscience and reason; 10. Being answerable: reason-giving and the ontological meaning of discourse; Part IV. Phenomenology and Practical Philosophy: 11. The existential sources of normativity; 12. Husserl and Heidegger on the intentionality of action; 13. Heidegger on practical reasoning, agency, and morality.
Introduction Part I. Transcendental Philosophy, Phenomenology, and Normativity: 1. Making meaning thematic 2. Husserlian phenomenology 3. The matter and method of philosophy Part II. Husserl on Consciousness and Intentionality: 4. The first-person character of philosophical knowledge 5. Phenomenological immanence, normativity, and semantic externalism 6. The normative in perception 7. Husserl's subjectivism and the philosophy of mind Part III. Heidegger, Care, and Reason: 8. Subjectivity: locating the first-person in being and time 9. Conscience and reason 10. Being answerable: reason-giving and the ontological meaning of discourse Part IV. Phenomenology and Practical Philosophy: 11. The existential sources of normativity 12. Husserl and Heidegger on the intentionality of action 13. Heidegger on practical reasoning, agency, and morality.
Introduction; Part I. Transcendental Philosophy, Phenomenology, and Normativity: 1. Making meaning thematic; 2. Husserlian phenomenology; 3. The matter and method of philosophy; Part II. Husserl on Consciousness and Intentionality: 4. The first-person character of philosophical knowledge; 5. Phenomenological immanence, normativity, and semantic externalism; 6. The normative in perception; 7. Husserl's subjectivism and the philosophy of mind; Part III. Heidegger, Care, and Reason: 8. Subjectivity: locating the first-person in being and time; 9. Conscience and reason; 10. Being answerable: reason-giving and the ontological meaning of discourse; Part IV. Phenomenology and Practical Philosophy: 11. The existential sources of normativity; 12. Husserl and Heidegger on the intentionality of action; 13. Heidegger on practical reasoning, agency, and morality.
Rezensionen
'Steven Crowell's Normativity and Phenomenology in Husserl and Heidegger is a terrific book. Read individually, the chapters offer a set of sensitive and original readings of Husserl and the early Heidegger. Taken as a whole the book gives us even more; an original argument that Heidegger, building upon and criticizing the work of Husserl, went a long way towards revealing the necessary conditions on intentionality by displaying the necessary conditions on an agent whose acts are normatively responsive and whose 'being' is normatively responsible.' Mark B. Okrent, Bates College
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