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The aim of this book is the development of Japanese philosophy and the overcoming of the corona problem, which is currently the biggest issue. Regarding Japanese philosophy, I treated the philosophies of Kitar_ Nishida, Hajime Tanabe and Inaz_ Nitobe. The philosophy of Nishida begins with Pure Experience and ends with Absolute Nothingness. This nothingness is the flow of life that originates from the nothingness of Lao-tzu in ancient China and the energy that fills the universe. This idea is the basis for the Creation from Nothingness in physics. On the other hand, nothingness works in our…mehr

Produktbeschreibung
The aim of this book is the development of Japanese philosophy and the overcoming of the corona problem, which is currently the biggest issue. Regarding Japanese philosophy, I treated the philosophies of Kitar_ Nishida, Hajime Tanabe and Inaz_ Nitobe. The philosophy of Nishida begins with Pure Experience and ends with Absolute Nothingness. This nothingness is the flow of life that originates from the nothingness of Lao-tzu in ancient China and the energy that fills the universe. This idea is the basis for the Creation from Nothingness in physics. On the other hand, nothingness works in our thinking as a negative word. It was the philosophy of Tanabe that thoroughly enforced this negativity and preached the Absolute Dialectic based on dialogue. In response to this theoretical philosophy, Nitobe spread the traditional Japanese concept of "Bushid_" to the world by using the European philosophy. I now ask, is it possible that Japanese philosophy can respond to contemporary problems? The answers are in my papers on education, economics, brain physiology and the corona crisis. Infectious diseases bear philosophy. It is the time when a new philosophy is born.
Autorenporträt
Kiyokazu Nakatomi was born in 1955 in Japan. Kiyokazu studied politics and economics at Meiji University and he has worked as social study and ethics teacher at high school. He is the author of "Philosophy of Nothingness and Love" and his papers were translated into seven languages and published in 14 countries.