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"Heaven and hell suppose two distinct species of men, the good and the bad. But the greatest part of mankind float between vice and virtue." -David Hume The essay, Of the Immortality of the Soul, was originally planned for publication in a 1755 collection called Five Dissertations. However, philosopher David Hume decided to withdraw this and another essay (Of Suicide). Both these essays were published anonymously and posthumously in 1777. The current edition follows the 1755 version. In this essay, Hume presents many arguments against considerations of an afterlife. He offers them under three…mehr

Produktbeschreibung
"Heaven and hell suppose two distinct species of men, the good and the bad. But the greatest part of mankind float between vice and virtue." -David Hume The essay, Of the Immortality of the Soul, was originally planned for publication in a 1755 collection called Five Dissertations. However, philosopher David Hume decided to withdraw this and another essay (Of Suicide). Both these essays were published anonymously and posthumously in 1777. The current edition follows the 1755 version. In this essay, Hume presents many arguments against considerations of an afterlife. He offers them under three broad headings, metaphysical, moral, and physical. Of the Immortality of the Soul is one of Hume's shortest essays, but with enduring value for modern-day philosophers and other readers interested in Western philosophy.
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Autorenporträt
David Hume (7 May 1711 - 25 August 1776) was a Scottish Enlightenment philosopher, historian, economist, and essayist, who is best known today for his highly influential system of philosophical empiricism, skepticism, and naturalism. Hume strove to create a naturalistic science of man that examined the psychological basis of human nature. Hume argued against the existence of innate ideas, positing that all human knowledge derives solely from experience. This places him with Francis Bacon, Thomas Hobbes, John Locke, and George Berkeley as a British Empiricist.Hume argued that inductive reasoning and belief in causality cannot be justified rationally; instead, they result from custom and mental habit. We never actually perceive that one event causes another but only experience the "constant conjunction" of events. This problem of induction means that to draw any causal inferences from past experience, it is necessary to presuppose that the future will resemble the past, a presupposition which cannot itself be grounded in prior experience.An opponent of philosophical rationalists, Hume held that passions rather than reason govern human behaviour, famously proclaiming that "Reason is, and ought only to be the slave of the passions." Hume influenced utilitarianism, logical positivism, the philosophy of science, early analytic philosophy, cognitive science, theology, and many other fields and thinkers. Immanuel Kant credited Hume as the inspiration who had awakened him from his "dogmatic slumbers."