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Acknowledgements List of Illustrations Introduction 1 Off-Modern Profiles 2 Unpacking the Dynamics of Catholic Modernisation 3 "The Eclipse of God" Transplanted Artists 4 "Background Metaphorics" Exchanges between Art and Religion 5 Structure of the Book 1 Antinomies of Art and Theology. Marie-Alain Couturier and the Contradictions of Modern Sacred Culture Introduction: Couturier's Conceptual Zig Zags Prelude. Paris, 1953. The Contradictoires Text Sacred Art between the Mechanical and Natural Attitudes 1 Le Saulchoir/Paris, 1918-1930. Catholic Endgame, or the Narrative of Decline 1.1 "Down with the Republic, Long Live the King!" Couturier's Romantic Anti-Capitalism and the Return to Order (Paris, 1919-1925) 1.2 Couturier's Neo-Thomist Aesthetics (Le Saulchoir, 1925-1930) 2 Rome/Paris, 1930-1940. The Gospels and Fraternal Catholic Modernism 2.1 The Human Truth of the Gospel (Rome, 1930-1932) 2.2 The Art of the Incarnation (Paris, 1935-1937) 3 1940-1953. the Secular Prophet. Couturier on Modern Sacred Architecture 3.1 The Politics of French Artistic Modernity 3.2 Artistic Abstraction and Catholic Humanism 3.3 Conflicted Temporalities of Aesthetic Categories in Couturier's Late Writings 3.4 Modesty: a Critical Counter-Concept to Modernity 3.5 On the Autonomy of Modern Art and Artists 3.6 On the Uses and Abuses of Poverty in the Modern Era 2 Between Mysticism and Industry: the Bauhaus Diaspora, the Benedictines and the Ambiguities of Architectural Symbolism Introduction: Mechanics, Symbols and History 1 Navigating the Divide. Breuer and the Benedictines on Architectural Symbolism 1.1 Breuer's Pre-Modern Imaginary 1.2 Breuer's Architectural Symbolism: Tension-Structures 1.3 Liturgy and Labour 1.4 Benedictine Symbolism, Form, and Function 2 Form and Symbolism: The Language of Religious Experience 2.1 1959: A Divided Committee 2.2 Albers on Form and Tradition 2.3 Albers: Spirituality Contra Science 2.4 The Public Dimension of Symbols Coda. Unpacking the Semantics of the "Sacred" in Modern Architecture 3 Catholic Metaphorology. Dominique de Menil and the Role of Conversion in Aesthetic Education Introduction 1 Connecting the Dots Between Paris and Houston 217 1.1 Dominique de Menil's Rothko Chapel Speech, 1971 1.2 An Intellectual Apprenticeship: Typologies of Engagement 1.3 Conceptual Ramifications: from Religion to Aesthetics 2 Catholicisme Ondoyant 2.1 The Intellectual Context of Congar's Montmartre Lectures in 1936 2.2 A Source of Congar's Pluralism: Thomas Cajetan on the Image 2.3 Organic and Embodied Metaphors 2.4 The Social Dimension of Catholicism: Yves Congar on Unbelief in 1930s France 3 Putting Conversion to Work After World War II 3.1 Art Education and Socia...
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