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The great Buddhist writer Santaraksita (725-88) was central to the Buddhist traditions spread into Tibet. He and his disciple Kamalasila were among the most influential thinkers in classical India. They debated ideas not only within the Buddhist tradition but also with exegetes of other Indian religions, and they both traveled and nurtured Buddhism in Tibet during its infancy there. Their views, however, have been notoriously hard to classify. The present volume examines Santaraksita's encyclopedic Tattvasamgraha and Kamalasila's detailed commentary on that text in his Panjika, two works that…mehr

Produktbeschreibung
The great Buddhist writer Santaraksita (725-88) was central to the Buddhist traditions spread into Tibet. He and his disciple Kamalasila were among the most influential thinkers in classical India. They debated ideas not only within the Buddhist tradition but also with exegetes of other Indian religions, and they both traveled and nurtured Buddhism in Tibet during its infancy there. Their views, however, have been notoriously hard to classify. The present volume examines Santaraksita's encyclopedic Tattvasamgraha and Kamalasila's detailed commentary on that text in his Panjika, two works that have historically been presented together. The works cover all conceivable problems in Buddhist thought and portray Buddhism as a supremely rational faith. One hotly debated topic of their time was omniscience -- infinite, all-compassing knowledge -- whether it was possible and whether one could defensibly claim it as a quality of the Buddha.
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Autorenporträt
Sara L. McClintock is an assistant professor of religion at Emory University, where she teaches undergraduate and graduate courses in Indian and Tibetan Buddhism. She obtained her bachelor's degree in fine arts from Bryn Mawr College, her master's in world religions from Harvard Divinity School, and her doctorate in religion from Harvard University. She has spent time as a researcher at the Central Institute for Higher Tibetan Studies in Sarnath and the University of Lausanne, and has taught at Carleton College and the University of Wisconsin-Madison. Her interests include both narrative and philosophical traditions in South Asian Buddhism, with particular focus on issues of metaphysics, hermeneutics, and rhetoric.