Laudianism was both a way of being Christian and a political ideology. This definitive account of this intensely controversial movement explores how it helped cause the English civil war, but over the long term provided one of the visions of the national church, one that has been in contention to define 'Anglicanism' ever since.
Laudianism was both a way of being Christian and a political ideology. This definitive account of this intensely controversial movement explores how it helped cause the English civil war, but over the long term provided one of the visions of the national church, one that has been in contention to define 'Anglicanism' ever since.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Peter Lake is the University Distinguished Professor of History at Vanderbilt University. He is the author of twelve books, including Moderate Puritans and the Elizabethan Church (Cambridge University Press, 1982) and Bad Queen Bess?: Libels, Secret Histories, and the Politics of Publicity in the Reign of Queen Elizabeth I (2015). He is a Fellow of both the Royal Historical Society and the British Academy and has published widely on the religious and political history of post-reformation England.
Inhaltsangabe
Introduction: Part I. Laudianism, where it Came From: 1. A Trinitarian and incarnational theology 2. Andrewes' political theology 3. Andrewes' anti-puritanism 4. Puritan politics 5. The tree of repentance and its fruits 6. Absent presences the role of predestination in Andrewes' divinity 7. The visible church and its ordinances Part II. Laudianism, what it was: 8. The house of God 9. The house of God and the beauty of holiness 10. The beauty of holiness and ceremonial conformity 11. Church ceremonies, the authority of the church and the authority of scripture 12. Prayer 13. Preaching 14. The sacrament and the altar 15. The sacrament and the social body of the church 16. The altar and visible succession 17. The feasts and festivals of the church, or putting the sabbath in its place 18.Sunday sports and the re/constitution of the Christian community and the social order 19. The sabbath and the Laudian attitude to authority Part III. Laudianism, what it was n't: 20. Order, puritanism and the state of the English church 21. Puritan 'privacy', or the forms of puritan voluntary religion anatomized 22. A religion of the word and the question of authority 23. Puritanism, popularity and politics 24. Of moderate puritans and popular prelates 25. The puritan threat, the church of England and the Personal Rule as a period of reformation Part IV. Laudianism and Predestination: 26. Laudianism, puritanism and Arminianism revisited 27. The language of mystery 28. Fatal necessity 29. Predestination, the positive case: of justice and mercy, prescience and predestination 30. Faith, hope and charity 31. Effort without merit repentance, amendment and the works of penitence Part V. Laudianism as Coalition, the Constituent Parts: 32. Dis-aggregating, or the pleasures and benefits of splitting 33. Of converts, collaborators and apostates, i, puritans 34. Of converts, collaborators and apostates, ii, Calvinist conformists 35. Of apparatchiks, zealots and coming men 36. The Laudian avant garde, (i) young men in a hurry Cambridge University in the 1630s 37. The Laudian avant garde, (ii) old men in a hurry Robert Shelford, James Buck and Edward Kellett 38. Tacking and trimming negotiating the end of 'the Laudian moment' 39. Conclusion.
Introduction: Part I. Laudianism, where it Came From: 1. A Trinitarian and incarnational theology 2. Andrewes' political theology 3. Andrewes' anti-puritanism 4. Puritan politics 5. The tree of repentance and its fruits 6. Absent presences the role of predestination in Andrewes' divinity 7. The visible church and its ordinances Part II. Laudianism, what it was: 8. The house of God 9. The house of God and the beauty of holiness 10. The beauty of holiness and ceremonial conformity 11. Church ceremonies, the authority of the church and the authority of scripture 12. Prayer 13. Preaching 14. The sacrament and the altar 15. The sacrament and the social body of the church 16. The altar and visible succession 17. The feasts and festivals of the church, or putting the sabbath in its place 18.Sunday sports and the re/constitution of the Christian community and the social order 19. The sabbath and the Laudian attitude to authority Part III. Laudianism, what it was n't: 20. Order, puritanism and the state of the English church 21. Puritan 'privacy', or the forms of puritan voluntary religion anatomized 22. A religion of the word and the question of authority 23. Puritanism, popularity and politics 24. Of moderate puritans and popular prelates 25. The puritan threat, the church of England and the Personal Rule as a period of reformation Part IV. Laudianism and Predestination: 26. Laudianism, puritanism and Arminianism revisited 27. The language of mystery 28. Fatal necessity 29. Predestination, the positive case: of justice and mercy, prescience and predestination 30. Faith, hope and charity 31. Effort without merit repentance, amendment and the works of penitence Part V. Laudianism as Coalition, the Constituent Parts: 32. Dis-aggregating, or the pleasures and benefits of splitting 33. Of converts, collaborators and apostates, i, puritans 34. Of converts, collaborators and apostates, ii, Calvinist conformists 35. Of apparatchiks, zealots and coming men 36. The Laudian avant garde, (i) young men in a hurry Cambridge University in the 1630s 37. The Laudian avant garde, (ii) old men in a hurry Robert Shelford, James Buck and Edward Kellett 38. Tacking and trimming negotiating the end of 'the Laudian moment' 39. Conclusion.
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