Do we have introspective access to our own thoughts? Peter Carruthers challenges the consensus that we do: he argues that access to our own thoughts is always interpretive, grounded in perceptual awareness and sensory imagery. He proposes a bold new theory of self-knowledge, with radical implications for understanding of consciousness and agency.
Do we have introspective access to our own thoughts? Peter Carruthers challenges the consensus that we do: he argues that access to our own thoughts is always interpretive, grounded in perceptual awareness and sensory imagery. He proposes a bold new theory of self-knowledge, with radical implications for understanding of consciousness and agency.
Peter Carruthers is Professor of Philosophy at the University of Maryland. He has published widely across different areas of philosophy of mind and cognitive science. His books include The Architecture of the Mind: Massive Modularity and the Flexibility of Thought (Oxford University Press, 2006), Phenomenal Consciousness: A Naturalistic Theory (Cambridge University Press, 2000), and seven co-edited collections of original interdisciplinary essays.
Inhaltsangabe
List of Figures and Tables Preface Acknowledgements 1: Introduction 2: The Mental Transparency Assumption 3: The ISA Theory: Foundations and Elaborations 4: Transparent Sensory Access to Attitudes? 5: Transparent Sensory Access to Affect 6: Intermediate-Strength Transparent-Access Theories 7: Inner Sense Theories 8: Mindreading in Mind 9: Metacognition and Control 10: Dissociation Data 11: Self-Interpretation and Confabulation 12: Conclusion and Implications References Index of Names Index of Subjects
List of Figures and Tables Preface Acknowledgements 1: Introduction 2: The Mental Transparency Assumption 3: The ISA Theory: Foundations and Elaborations 4: Transparent Sensory Access to Attitudes? 5: Transparent Sensory Access to Affect 6: Intermediate-Strength Transparent-Access Theories 7: Inner Sense Theories 8: Mindreading in Mind 9: Metacognition and Control 10: Dissociation Data 11: Self-Interpretation and Confabulation 12: Conclusion and Implications References Index of Names Index of Subjects
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