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For over thirty years, "Opening the Hand of Thought" has offered an unmatched introduction to Zen Buddhism. This new edition contains even more useful material: new prefaces, an index, and extended end notes are here, in addition to the book's revised glossary and main sections. But then, the book's utility was never in question. As Jisho Warner writes in the book's opening, 'The Story of This Book and Its Author, ' "Opening the Hand of Thought" 'goes directly to the heart of Zen practice [. . .], showing how Zen Buddhism can be a deep and life-sustaining activity.' She goes on to say,…mehr

Produktbeschreibung
For over thirty years, "Opening the Hand of Thought" has offered an unmatched introduction to Zen Buddhism. This new edition contains even more useful material: new prefaces, an index, and extended end notes are here, in addition to the book's revised glossary and main sections. But then, the book's utility was never in question. As Jisho Warner writes in the book's opening, 'The Story of This Book and Its Author, ' "Opening the Hand of Thought" 'goes directly to the heart of Zen practice [. . .], showing how Zen Buddhism can be a deep and life-sustaining activity.' She goes on to say, 'Uchiyama looks at what a person is, what a self is, how to develop a true self not separate from all things, one that can settle in peace in the midst of life.' By turns humorous, philosophical, and personal, "Opening the Hand of Thought" is above all a great book for the Buddhist practitioner.
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Autorenporträt
Kosho Uchiyama was born in Tokyo in 1912. He received a master’s degree in Western philosophy at Waseda University in 1937 and became a Zen priest three years later under Kodo Sawaki Roshi. Upon Sawaki’s death in 1965, he became abbot of Antaiji, a temple and monastery then located on the outskirts of Kyoto. Uchiyama Roshi developed the practice at Antaiji and occasionally traveled in Japan, lecturing and leading sesshins. The three pillars of his practice were his writings, his time spent guiding and talking with disciples and visitors, and zazen, the sitting practice itself. He retired from Antaiji in 1975 and lived with his wife at Noke-in, a small temple outside Kyoto, where he continued to write, publish, and meet with the many people who found their way to his door, until his death in 1998. He wrote over twenty books on Zen, including translations of Dogen Zenji in modern Japanese with commentaries, a few of which are available in English, as are various shorter essays. He was an origami master as well as a Zen master and published several books on origami.