Opening the Pandora's Box of Religion - Newman-Miriam, Anthony Joseph
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The first part of the book, the large part, explains the many terms that occur in Tibetan Buddhism, they deal with the approach of Death, the various ocular events that occur when death is approaching, and the events that one experiences right after the occurrence of body death. They are varied indeed! Depending on the kind of life that has been led there can be pretty lights and the approach of relatives and ancestors, usually benign, and sometimes the actual appearances of great Buddhas or Christlike figures to help the entity get through the process. In the case of negative lives, the…mehr

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Produktbeschreibung
The first part of the book, the large part, explains the many terms that occur in Tibetan Buddhism, they deal with the approach of Death, the various ocular events that occur when death is approaching, and the events that one experiences right after the occurrence of body death. They are varied indeed! Depending on the kind of life that has been led there can be pretty lights and the approach of relatives and ancestors, usually benign, and sometimes the actual appearances of great Buddhas or Christlike figures to help the entity get through the process. In the case of negative lives, the Spirit falls into suffering states In which he or she becomes the same as the victim of the one he or she afflicted. There is no end to the variety of events the following death. Death is not an event of terror unless the entity has terrified people in the previous life. There are 12 levels to attain, usually achieved in several thousand lives. Since most entities are around level one, their spirit guides can be accessed to ask for ways of reaching the higher levels, which always involve future reincarnations. The second part of the book is information about the universe and incarnation taught by an entity at the 11th level and nearly finished with the whole process.
Autorenporträt
I started real spiritual practice when I was 29 years old, and wanted to have true spiritual experience rather than faith. The problem with faith is that it always involves parts of the ego that enter the entities beliefs, no matter what, so that it will usually be somewhat skewed. I started as a Zen student, and then became a Tibetan practitioner. I make my living in classical music, and hope to have moved spiritually forward by the time my life is over.