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This book offers a new narrative and interpretative framework about the origins of moral-political philosophy that tracks how the three core normative values, humaneness, justice, and personal freedom, were formulated, reformulated, and contested by early Chinese philosophers in their effort to negotiate the relationship among three distinct domains, the personal, the familial, and the political. Such efforts took place as those thinkers were reimagining a new moral-political order, debating its guiding norms, and exploring possible sources within the context of an evolving understanding of…mehr

Produktbeschreibung
This book offers a new narrative and interpretative framework about the origins of moral-political philosophy that tracks how the three core normative values, humaneness, justice, and personal freedom, were formulated, reformulated, and contested by early Chinese philosophers in their effort to negotiate the relationship among three distinct domains, the personal, the familial, and the political. Such efforts took place as those thinkers were reimagining a new moral-political order, debating its guiding norms, and exploring possible sources within the context of an evolving understanding of Heaven and its relationship with the humans. Tao Jiang's philosophical inquiries and reassessment of core values embedded and developed in the classical Chinese Masters texts will prove crucial to the ongoing scholarly discussion about philosophy, religion, and China.
Autorenporträt
Tao Jiang teaches at Rutgers University in New Brunswick, NJ. His research interests include pre-Qin classical Chinese philosophy, Mahayana Buddhist philosophy, and cross-cultural philosophy. He is the author of Contexts and Dialogue: Yogacara Buddhism and Modern Psychology on the Subliminal Mind (University of Hawai'i Press, 2006) and the co-editor of The Reception and Rendition of Freud in China (Routledge, 2013). He is chair of Religion Department and director of Center for Chinese Studies at Rutgers. Jiang co-chairs the Neo-Confucian Studies Seminar at Columbia University as well as the Buddhist Philosophy Unit at the American Academy of Religion. He serves on the editorial boards of several leading Asian and comparative philosophy journals.