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Cary's controversial thesis is indicated in the subtitle: that Augustines thought has no room for a concept of efficacious external means of grace, i.e., that neither word nor sacrament (both of which are outward signs) can convey to us the divine inner gift of grace. Therefore nothing external, neither Gospel nor Baptism nor Eucharist nor the very flesh of Christ, has the power to save us; we are saved by a power that comes to us from within, directly from God and not through external means. This thesis puts Augustine at odds with later Catholic sacramental theology (which is why many…mehr

Produktbeschreibung
Cary's controversial thesis is indicated in the subtitle: that Augustines thought has no room for a concept of efficacious external means of grace, i.e., that neither word nor sacrament (both of which are outward signs) can convey to us the divine inner gift of grace. Therefore nothing external, neither Gospel nor Baptism nor Eucharist nor the very flesh of Christ, has the power to save us; we are saved by a power that comes to us from within, directly from God and not through external means. This thesis puts Augustine at odds with later Catholic sacramental theology (which is why many Catholic readers wont like it) but also with Lutheran and other high church Protestant theologies.
Autorenporträt
Phillip Cary is Professor of Philosophy at Eastern University in St. Davids, PA, where he is also Scholar-in-Residence at the Templeton Honors College. He is author of Augustines Invention of the Inner Self (Oxford University Press, 2000) as well as lecture series on Augustine, on Luther and on Philosophy of Religion published by The Teaching Company.