Cary's controversial thesis is indicated in the subtitle: that Augustines thought has no room for a concept of efficacious external means of grace, i.e., that neither word nor sacrament (both of which are outward signs) can convey to us the divine inner gift of grace. Therefore nothing external, neither Gospel nor Baptism nor Eucharist nor the very flesh of Christ, has the power to save us; we are saved by a power that comes to us from within, directly from God and not through external means. This thesis puts Augustine at odds with later Catholic sacramental theology (which is why many…mehr
Cary's controversial thesis is indicated in the subtitle: that Augustines thought has no room for a concept of efficacious external means of grace, i.e., that neither word nor sacrament (both of which are outward signs) can convey to us the divine inner gift of grace. Therefore nothing external, neither Gospel nor Baptism nor Eucharist nor the very flesh of Christ, has the power to save us; we are saved by a power that comes to us from within, directly from God and not through external means. This thesis puts Augustine at odds with later Catholic sacramental theology (which is why many Catholic readers wont like it) but also with Lutheran and other high church Protestant theologies.
Phillip Cary is Professor of Philosophy at Eastern University in St. Davids, PA, where he is also Scholar-in-Residence at the Templeton Honors College. He is author of Augustines Invention of the Inner Self (Oxford University Press, 2000) as well as lecture series on Augustine, on Luther and on Philosophy of Religion published by The Teaching Company.
Inhaltsangabe
* Introduction: Expressionist Semiotics and the Powerlessness of the External * Part I: Words from Which We Learn Nothing * 1: Before Words were Signs: Semiotics in Greek Philosophy * 2: From Skepticism to Platonism: The Concept of Sign in Augustine's Earliest Writings * 3: How Words Became Signs: The Development of Augustine's Expressionist Semiotics * 4: Why We Learn Nothing from Words: The Epistemology of Augustine's Semiotics * 5: Believing Persons: Theological Implications of Augustine's Semiotics * Part II: Powerless Sacraments * 6: Sacred Signs of Inner Unity: Augustine and Medieval Sacramental Theology * 7: The Efficacy of the Church's Baptism: Against Donatists and Pelagians * 8: New Testament Sacraments and the Flesh of Christ * Conclusion
* Introduction: Expressionist Semiotics and the Powerlessness of the External * Part I: Words from Which We Learn Nothing * 1: Before Words were Signs: Semiotics in Greek Philosophy * 2: From Skepticism to Platonism: The Concept of Sign in Augustine's Earliest Writings * 3: How Words Became Signs: The Development of Augustine's Expressionist Semiotics * 4: Why We Learn Nothing from Words: The Epistemology of Augustine's Semiotics * 5: Believing Persons: Theological Implications of Augustine's Semiotics * Part II: Powerless Sacraments * 6: Sacred Signs of Inner Unity: Augustine and Medieval Sacramental Theology * 7: The Efficacy of the Church's Baptism: Against Donatists and Pelagians * 8: New Testament Sacraments and the Flesh of Christ * Conclusion
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