Panpsychism and Meditation - Bhakthi, Dhyana and Jnana
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Consciousness is a fundamental part of matter. The substrate of everything is of mental character. Mind is the first and most direct thing in our experience and all else is remote experience. The fact that all matter is conscious solves the hard problems of consciousness. Consciousness cannot arise out of unconsciousness. The suppression of the cerebral cortex by quantal perception of low level EMF results in a cerebellar dominance and a cerebellar cognitive affective disorder. This results in intuitive states and transcendental states where the brain merges with the protoconsciousness field. ...
Consciousness is a fundamental part of matter. The substrate of everything is of mental character. Mind is the first and most direct thing in our experience and all else is remote experience. The fact that all matter is conscious solves the hard problems of consciousness. Consciousness cannot arise out of unconsciousness. The suppression of the cerebral cortex by quantal perception of low level EMF results in a cerebellar dominance and a cerebellar cognitive affective disorder. This results in intuitive states and transcendental states where the brain merges with the protoconsciousness field. This leads to structuring of extracorporeal electromagnetic traces of individuals past and present in the brain and a possessive experience. The basis of bhakthi, dhyana and jnana as a part of meditative experience could be explained on this basis. The brain's communion with the protoconsciousness field results in generation of individuals like Rishis, Sages and Monastics. The substrates of religious fundamentalism are also comparable with this. This can also lead to autistic savant states, psychopathic states, sociopathic states, psychiatric as well as systemic diseases.
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