Drawing on David Martin's 'Cultural Defence Paradigm' which expects secularization to be inhibited in cases where religion serves as a carrier of national identity, Patterns of Secularization offers a comparative study highlighting the limits of existing interpretations and identifies variations within the cultural defence paradigm.
Drawing on David Martin's 'Cultural Defence Paradigm' which expects secularization to be inhibited in cases where religion serves as a carrier of national identity, Patterns of Secularization offers a comparative study highlighting the limits of existing interpretations and identifies variations within the cultural defence paradigm.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Daphne Halikiopoulou is Fellow in Comparative Politics at the London School of Economics, UK
Inhaltsangabe
Contents: Introduction; Part I Theoretical and Historical Considerations: National identity and the secularization debate; The origins and consolidation of 'cultural defence' in Greece and the Republic of Ireland. Part II Church, State and Nation: Church and state: nationalist legitimisation versus 'moral monopoly'; Church and nation: external threat perceptions, national identity and religion. Part III Portrayals of the Nation in State and Church Discourse: State discourse and the redefinition of national identity in the Greek and Irish educational systems; Church discourse and nationalist mobilization. Conclusion: Pattern of secularization; Appendix; Bibliography; Index.
Contents: Introduction; Part I Theoretical and Historical Considerations: National identity and the secularization debate; The origins and consolidation of 'cultural defence' in Greece and the Republic of Ireland. Part II Church, State and Nation: Church and state: nationalist legitimisation versus 'moral monopoly'; Church and nation: external threat perceptions, national identity and religion. Part III Portrayals of the Nation in State and Church Discourse: State discourse and the redefinition of national identity in the Greek and Irish educational systems; Church discourse and nationalist mobilization. Conclusion: Pattern of secularization; Appendix; Bibliography; Index.
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