People, Places, and Practices in the Arctic
Anthropological Perspectives on Representation
Herausgeber: Buijs, Cunera; Laugrand, Frédéric; Dam, Kim van
People, Places, and Practices in the Arctic
Anthropological Perspectives on Representation
Herausgeber: Buijs, Cunera; Laugrand, Frédéric; Dam, Kim van
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This collection follows anthropological perspectives on peoples, places and practices in the Circumpolar North from colonial times to our post-modern era. This volume brings together fresh perspectives on theoretical concepts, colonial/imperial descriptions, collaborative work of non-Indigenous and Indigenous researchers.
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This collection follows anthropological perspectives on peoples, places and practices in the Circumpolar North from colonial times to our post-modern era. This volume brings together fresh perspectives on theoretical concepts, colonial/imperial descriptions, collaborative work of non-Indigenous and Indigenous researchers.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Produktdetails
- Produktdetails
- Verlag: Taylor & Francis
- Seitenzahl: 364
- Erscheinungstermin: 30. November 2022
- Englisch
- Abmessung: 234mm x 156mm x 22mm
- Gewicht: 717g
- ISBN-13: 9781032263397
- ISBN-10: 1032263393
- Artikelnr.: 64624459
- Verlag: Taylor & Francis
- Seitenzahl: 364
- Erscheinungstermin: 30. November 2022
- Englisch
- Abmessung: 234mm x 156mm x 22mm
- Gewicht: 717g
- ISBN-13: 9781032263397
- ISBN-10: 1032263393
- Artikelnr.: 64624459
Cunera Buijs is Anthropologist and Curator of the Arctic in the National Museum of World Cultures and connected to the Research Center for Material Culture in Leiden, Netherlands. Kim van Dam is Cultural Geographer and Senior Researcher and Lecturer at Hanze University of Applied Sciences Groningen and affiliated with the Arctic Centre and the Canadian Studies Centre, University of Groningen, Netherlands. Frédéric Laugrand is Professor at Université catholique de Louvain and Director of the Laboratoire d'études prospectives (LAAP), Belgium.
Preface; Chapter 1.1. The Anthropological Discourse and Outsiders'
Representations; Chapter 1.2. Representations and Indigenous Voices;
Chapter 2.1. "The Best Among all Heathen": Representations of the
Greenlanders in Manuscripts of Moravian Pioneers (1733-1737); Chapter 2.2.
Conjurors and Devoted Christians in the Frozen Wastes. Images of Inuit and
Narratives by Reverend S.M. Steward in the Ungava District (1899-1924);
Chapter 3.1. From Coincidence to Compelling Cooperation: Johan Turi, Emilie
Demant Hatt and Hjalmar Lundbohm; Chapter 3.2. Presentation and
Representation: Johan Turi and Muitalus Sámiid birra; Chapter 3.3.
Encounters: Reflections on Anthropology, Matters of Representation, and the
Role of Cultural Brokers; Chapter 4.1. Meeting of Representations - the
Case of the Sámi identity representation in museums in Northern Norway;
Chapter 4.2. From Tormented Romanticism to Loving Diversity. Representing
Indigenous Arctic Cultures in the National Museum of World Cultures;
Chapter 4.3. Artistic Representations of Inuit by Inuit: From Past to
Present; Chapter 5.1. Conflicting Markers on the Market: Representations of
Reindeer Meat Leading to Provocation, Protest and Withdrawal; Chapter 5.2.
Nuuk City Relates to the World - The Greenlandic Fashion Influencers on
Social Media; Chapter 6.1. Sámi Children Collect Cloudberries Guided by
Place Names; Chapter 6.2. Life Histories of Sámi Fishermen and Communities;
Chapter 7.1. 'If you want to go fast, go alone. If you want to go far, go
together'. Yup'ik Elders Working Together With One Mind
Representations; Chapter 1.2. Representations and Indigenous Voices;
Chapter 2.1. "The Best Among all Heathen": Representations of the
Greenlanders in Manuscripts of Moravian Pioneers (1733-1737); Chapter 2.2.
Conjurors and Devoted Christians in the Frozen Wastes. Images of Inuit and
Narratives by Reverend S.M. Steward in the Ungava District (1899-1924);
Chapter 3.1. From Coincidence to Compelling Cooperation: Johan Turi, Emilie
Demant Hatt and Hjalmar Lundbohm; Chapter 3.2. Presentation and
Representation: Johan Turi and Muitalus Sámiid birra; Chapter 3.3.
Encounters: Reflections on Anthropology, Matters of Representation, and the
Role of Cultural Brokers; Chapter 4.1. Meeting of Representations - the
Case of the Sámi identity representation in museums in Northern Norway;
Chapter 4.2. From Tormented Romanticism to Loving Diversity. Representing
Indigenous Arctic Cultures in the National Museum of World Cultures;
Chapter 4.3. Artistic Representations of Inuit by Inuit: From Past to
Present; Chapter 5.1. Conflicting Markers on the Market: Representations of
Reindeer Meat Leading to Provocation, Protest and Withdrawal; Chapter 5.2.
Nuuk City Relates to the World - The Greenlandic Fashion Influencers on
Social Media; Chapter 6.1. Sámi Children Collect Cloudberries Guided by
Place Names; Chapter 6.2. Life Histories of Sámi Fishermen and Communities;
Chapter 7.1. 'If you want to go fast, go alone. If you want to go far, go
together'. Yup'ik Elders Working Together With One Mind
Preface; Chapter 1.1. The Anthropological Discourse and Outsiders'
Representations; Chapter 1.2. Representations and Indigenous Voices;
Chapter 2.1. "The Best Among all Heathen": Representations of the
Greenlanders in Manuscripts of Moravian Pioneers (1733-1737); Chapter 2.2.
Conjurors and Devoted Christians in the Frozen Wastes. Images of Inuit and
Narratives by Reverend S.M. Steward in the Ungava District (1899-1924);
Chapter 3.1. From Coincidence to Compelling Cooperation: Johan Turi, Emilie
Demant Hatt and Hjalmar Lundbohm; Chapter 3.2. Presentation and
Representation: Johan Turi and Muitalus Sámiid birra; Chapter 3.3.
Encounters: Reflections on Anthropology, Matters of Representation, and the
Role of Cultural Brokers; Chapter 4.1. Meeting of Representations - the
Case of the Sámi identity representation in museums in Northern Norway;
Chapter 4.2. From Tormented Romanticism to Loving Diversity. Representing
Indigenous Arctic Cultures in the National Museum of World Cultures;
Chapter 4.3. Artistic Representations of Inuit by Inuit: From Past to
Present; Chapter 5.1. Conflicting Markers on the Market: Representations of
Reindeer Meat Leading to Provocation, Protest and Withdrawal; Chapter 5.2.
Nuuk City Relates to the World - The Greenlandic Fashion Influencers on
Social Media; Chapter 6.1. Sámi Children Collect Cloudberries Guided by
Place Names; Chapter 6.2. Life Histories of Sámi Fishermen and Communities;
Chapter 7.1. 'If you want to go fast, go alone. If you want to go far, go
together'. Yup'ik Elders Working Together With One Mind
Representations; Chapter 1.2. Representations and Indigenous Voices;
Chapter 2.1. "The Best Among all Heathen": Representations of the
Greenlanders in Manuscripts of Moravian Pioneers (1733-1737); Chapter 2.2.
Conjurors and Devoted Christians in the Frozen Wastes. Images of Inuit and
Narratives by Reverend S.M. Steward in the Ungava District (1899-1924);
Chapter 3.1. From Coincidence to Compelling Cooperation: Johan Turi, Emilie
Demant Hatt and Hjalmar Lundbohm; Chapter 3.2. Presentation and
Representation: Johan Turi and Muitalus Sámiid birra; Chapter 3.3.
Encounters: Reflections on Anthropology, Matters of Representation, and the
Role of Cultural Brokers; Chapter 4.1. Meeting of Representations - the
Case of the Sámi identity representation in museums in Northern Norway;
Chapter 4.2. From Tormented Romanticism to Loving Diversity. Representing
Indigenous Arctic Cultures in the National Museum of World Cultures;
Chapter 4.3. Artistic Representations of Inuit by Inuit: From Past to
Present; Chapter 5.1. Conflicting Markers on the Market: Representations of
Reindeer Meat Leading to Provocation, Protest and Withdrawal; Chapter 5.2.
Nuuk City Relates to the World - The Greenlandic Fashion Influencers on
Social Media; Chapter 6.1. Sámi Children Collect Cloudberries Guided by
Place Names; Chapter 6.2. Life Histories of Sámi Fishermen and Communities;
Chapter 7.1. 'If you want to go fast, go alone. If you want to go far, go
together'. Yup'ik Elders Working Together With One Mind