Challenges the dominant idea that Plato is a secular thinker and shows how he uses specific aspects of Greek religion in his philosophy, especially the epiphanies of gods to humans, the Eleusinian Mysteries, and the Orphic mysteries.
Challenges the dominant idea that Plato is a secular thinker and shows how he uses specific aspects of Greek religion in his philosophy, especially the epiphanies of gods to humans, the Eleusinian Mysteries, and the Orphic mysteries.
Andrea Nightingale is a Professor of Classics at Stanford University. She has authored Genres in Dialogue: Plato and the Construct of Philosophy (Cambridge, 1995), Spectacles of Truth in Classical Greek Philosophy: Theoria in its Cultural Context (Cambridge, 2004), and Once out of Nature: Augustine on Time and the Body (2011).
Inhaltsangabe
Introduction 1. The Forms, the Good, and the Divine 2. Eternal Longings 3. Dialogue of Self and Soul 4. Wings of Desire 5. The Gods Made Visible Conclusion Bibliography Index.
Introduction 1. The Forms, the Good, and the Divine 2. Eternal Longings 3. Dialogue of Self and Soul 4. Wings of Desire 5. The Gods Made Visible Conclusion Bibliography Index.
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