Andere Kunden interessierten sich auch für
![A History of Modern Jewish Religious Philosophy]( "A History of Modern Jewish Religious Philosophy")
A History of Modern Jewish Religious Philosophy206,99 €![Jewish Socratic Questions in an Age Without Plato]( "Jewish Socratic Questions in an Age Without Plato")
Jewish Socratic Questions in an Age Without Plato162,99 €![Renaissance Philosophy in Jewish Garb]( "Renaissance Philosophy in Jewish Garb")
Renaissance Philosophy in Jewish Garb233,99 €![The Literary and Philosophical Canon of Obadiah Sforno]( "The Literary and Philosophical Canon of Obadiah Sforno")
The Literary and Philosophical Canon of Obadiah Sforno198,99 €![From Judah Hadassi to Elijah Bashyatchi]( "From Judah Hadassi to Elijah Bashyatchi")
From Judah Hadassi to Elijah Bashyatchi233,99 €![A History of Modern Jewish Religious Philosophy]( "A History of Modern Jewish Religious Philosophy")
A History of Modern Jewish Religious Philosophy279,99 €![The Legacy of Hans Jonas]( "The Legacy of Hans Jonas")
The Legacy of Hans Jonas348,99 €
The interpretation of Spinozaa (TM)s theologico-political teaching remains a matter of controversy. Is Spinoza simply addressing contemporary difficulties in The Netherlands of the late 1660s? Or is he attempting to solve a more basic and enduring human problem? In this book, it is argued that against the background of contemporary concerns, Spinoza treats the more fundamental a oenatural problema of reconciling those who live by a oethe dictates of reasona with those who live by a oethe urgings of the passions.a Based upon his accounts of theology, human nature, and politics, Spinoza fashions a theocratic or a oetheologico-political solutiona to the a oenatural problema by holding that the a oeuniversal religiona and the democratic liberalism of the treatise share a common purpose. Thus, Spinoza becomes a a oenew Moses.a